Category Archives: holidays

Year of the Phoenix?

During the years’ shortest days for the past few years, an exhibit of lighted figures has come to our town—a multi-acre display of LED-illumined silk lanterns produced in the Chinese city of Zigong, in Sichuan province. Zigong’s artisans have long crafted lanterns for Chinese festivals. In recent decades they’ve gained global fame for their beautiful handiwork. Increasing numbers of U.S. cities are using winter-dormant park spaces to mount displays. 

Our town display’s centerpiece is near the shoreline of a multi-acre lake: in prior years a magnificent dragon.  When I attended this year’s 2019-2020 event just before (western) New Year, I wondered, as I wandered down a slope decorated with shapes of real and mythical animals, if the dragon had taken its accustomed place. No dragon, not this year. Instead, an equally impressive floating display of a mythical phoenix, complete with pulsing lights going from head to tail.  

The night I saw the display, the weather was fairly mild for late December. Attendees from multiple cultural traditions mingled and oohed and aahed at the depiction of the fabulous bird. A little research about legends of the phoenix show the magic bird as a staple in the mythology of multiple civilizations, including Egyptian, Greek, and Chinese: 

“In Asia the phoenix reigns over all the birds, and is the symbol of the Chinese Empress and feminine grace, as well as the sun and the south. The sighting of the phoenix is a good sign that a wise leader has ascended to the throne and a new era has begun. It was representative of Chinese virtues: goodness, duty, propriety, kindness and reliability. Palaces and temples are guarded by ceramic protective beasts, all led by the phoenix.” ( https://www.ancient-origins.net/myths-legends/ancient-symbolism-magical-phoenix-002020 ; accessed 2020/03/27) 

In mid-January, our town’s lantern display was packed up to return to Zigong. It was nearly time for Chinese New Year (or “Spring Festival,” celebrated in 2020 starting on January 25). The upcoming Chinese year would start another cycle of the 12-animal Chinese zodiac, which includes the dragon, along with eleven other real-life animals (in sequence: rat, ox, tiger, rabbit, dragon, snake, horse, sheep, monkey, rooster, dog and pig). So far, the phoenix has not become part of the Chinese zodiac, though the mythic bird is often considered the feminine counterpart to the masculine dragon. 

Now that covid-19 has become a global pandemic, I’ve been asked, like many people all over the world, to self-isolate at home to reduce the speed of the virus’s spread. This will allow health care systems more time to adapt by “flattening the curve” of new infections. If I’m bored, it’s a small price to pay for a larger social good. The next generation in our family includes two members of hospital medical staffs. Their safety is a big concern.  

This enforced time at home gives me license to engage in reveries about the mythical bird. Many legends of the phoenix depict it as an extremely long-lived creature who senses approaching death, builds her own funeral pyre, and then dies in fiery majesty. Shortly afterwards, the next generation of phoenix rises from the ashes.  

What might the symbol of the phoenix mean as 2020 begins with a global pandemic—the death of an overly competitive ethos and the dawning of an age of more thorough global cooperation? a rethinking of our interlocking systems of education, health care, corrections, and social welfare? a reining in of our preoccupation with material wealth? renewed reverence for the natural world that supports us all? 

Let’s hope that 2020 will turn out to be a year of the phoenix.   

Phoenix lantern at NC Chinese Lantern Festival

While We Were Away

While We Were Away    —by Jinny Batterson

While we were away, heartened by or hiding from
The tropical sun, walking the sandy beaches at dawn
Or swimming in warm waters midmorning,
While we were away, the early daffodils began
Blooming, but the tulips lured by a mild January
Got chomped to the base by browsing deer.

While we were away, the birdbath I’d emptied
To avoid having it cracked by winter ice
Was instead picked up and overturned by
March-like winds, though the bird feeders
Continued their cooler weather work of
Helping prospective parents bulk up for spring.

While we were away, a new-to-humans virus spread from
An initial center at the Chinese city of Wuhan
To most regions of the globe, engendering worry,
Research, and sales of face masks and hand sanitizer,
While the U.S. legislature continued its descent into more
And more abstruse angels-on-the-head-of-a-pin debate.

While we were away, the British government,
Having at length realized it no longer ruled the world,
Completed another step in its bid to ignore that world,
To hoard what remained of its material wealth,
Announcing to erstwhile partners that it had chosen
Instead to take its marbles and go home. 

While we were away, we played old and new games,
Each winning some, losing others. We purchased
Travel mementos from some of the tropical peoples who’d
Made both British and American empires possible.
Returning either tanned or more freckled,
We’ve brought back some adjusted mental context
That may prove useful while we are at home.

Virtual Reality, Deepfakes, 1000 Hours Outside…

Virtual Reality, Deepfakes, 1000 Hours Outside…   —by Jinny Batterson

As a boomer, I notice that my faculties are slowly declining. Also, habits younger folks now have are different from the ones I grew up with. Back in the 1950’s, parents and other adults fretted that we children and teens might turn into zombies from drinking too much unhealthy milk (contaminated by radiation from atmospheric nuclear tests) and watching too much television. Most nuclear testing has by now gone underground. The media landscape has evolved considerably. 

Now we have virtual reality. According to a recent article in Forbes Magazine (https://www.forbes.com/sites/solrogers/2019/06/21/2019-the-year-virtual-reality-gets-real/#3338ad6e6ba9), this technology is rapidly gaining adherents: “Worldwide, VR market volume is expected to reach 98.4 million sales by 2023, generating an installed base of 168 million units with a worldwide population penetration of 2%. Growth is forecast across all regions and countries, with China leading the way.”  Will all of us eventually be festooned with virtual reality headsets that enable us to sense ourselves anywhere, anytime we want?  

A somewhat different concern is the use of artificial intelligence capabilities to produce digitally altered “deepfakes,” seemingly genuine online videos of fictitious scenarios.  Bloomberg News recently raised an alarm:  https://www.bloomberg.com/news/articles/2020-01-06/how-deepfakes-make-disinformation-more-real-than-ever-quicktake. (It may be relevant to note, in this political season, that Bloomberg’s chair, Michael Bloomberg, is a U.S. presidential candidate.) The same day, Facebook announced that it planned to ban deepfakes from its platforms, though without a lot of detail about how it intended to accomplish this. 

My reaction to the ongoing media onslaught has been to avoid too much media exposure. A generally mild January has aided my effort, kicked off by a “First Day Hike” in a nearby state park. Such hikes started a number of years ago, and in 2018 per statistics compiled at the time enticed over 55,000 individuals to take January 1 hikes in parks in all 50 states.

The family walking behind me as I hiked were carrying on a lively conversation about a program for their school-age children called “1000 hours outside.”  Started among home schooling parents, the program is an attempt to counteract the tremendous number of hours most youngsters spend in “screen time.” According to the effort’s website blog (https://1000hoursoutside.com/index.html/), “1,000 hours outside, though daunting, is doable over the course of a calendar year… If kids can consume media through screens 1200 hours a year on average then the time is there and at least some of it can and should be shifted towards a more productive and healthy outcome.”

My childhood eons ago was not as scheduled as that of current-day youngsters, but my recollections are that we spent most of our non-school, non-chore time outside, and had to be called indoors to supper, sometimes protesting vehemently. 

As a former computer professional, I’ve spent many hours of “screen time.” I’ve also benefited from advances in transportation technology to travel widely to natural areas around the globe. Through thousands of hours outdoors in many different weathers and climates, I’ve developed a perspective shared by many farmers, fishers, and foresters: We humans are a small part of creation. 

Though we’ve developed technologies with hugely destructive potential, we’d have a much harder time surviving without the rest of nature than the rest of nature would have surviving without the human race. No advances in virtual reality or deepfakes can change that.

Playing for a Tie

Most of the formal games I play are board games. Competitive athletics were pretty much out of the question for this lifelong klutz. Growing up, my brothers, sister and I got lots of gift games at Christmas to carry us through the cold weather months—classics like Monopoly, Clue, Stratego, plus other “big hits” of the time that haven’t aged as well. Once we got a little older, we were given word games like Scrabble. As my vocabulary grew, I got to be a pretty good Scrabble player in my first language, English. In high school, I played a few casual games in French, but English tile values for letters like “q” and “z” were inappropriate and we never got a French-based set, so the Scrabble fad in French club quickly died out. 

In my twenties, I started playing two-person Scrabble games with my husband, the super-competitor. It rarely mattered if I got better letters. He was much better at word placement, racking up double words and triple letters all over the place. Eventually, he’d beaten me so consistently that I decided I didn’t want to play him any more. Much later, we arranged a truce of sorts—we would still play each other, just not keep score. 

Several years ago, a mutual friend introduced us to the word game Quiddler, which can be played more quickly than Scrabble and requires less space, using playing card sized letters rather than tiles and a board. Hubby still beats me the majority of the time, but not by the lopsided proportions he used to tally up in Scrabble. I occasionally have a long enough winning streak so I’m willing to keep trying. We’ve adapted the original rules slightly: we play eight rounds per game, starting with a hand of four cards each, adding one card with each successive hand. The close games are more fun than the really lopsided ones—a hand with no vowels or no consonants, especially in a later round, can put you behind so far it’s almost impossible to catch up. 

Winning is fun, losing less so, but the contests I cherish most are the rarest—about once in a hundred games, we wind up with a tie score. Jim doesn’t get as much satisfaction as I do from the ties, but he humors me. 

On a whim, I decided to see if I could get an internet read on what popular physical sports allow tie games. I found the resulting gem via Wikipedia: 

“Ties or draws are possible in some, but not all, sports and games. Such an outcome, sometimes referred to as deadlock, can (also) occur in politics, business, and wherever there are different factions regarding an issue.”

“Tie” and “draw” appeal to me a great deal more than “deadlock,” which sounds unduly negative. In these fraught times, when so much of our media environment can seem intent on making our circumstances feel even more fraught, I want to put in a plug for ties. If we live in the northern hemisphere, we’re approaching the winter solstice, the time of year when daylight is minimal and dark is “winning.” Starting on December 22, though, our 24-hour day/dark cycle will tend again toward balance, toward a “tie” at the equinox. Nature provides two such ties per year. 

Ties have a different connotation than deadlocks; ties can be enjoyable, special.  Let’s learn or relearn how to savor them.   

 

 

A Small White Button

A year or so ago, someone at an anti-racism workshop gave me a small white button: BLACK LIVES MATTER, it said in black typeface on a white background, with a small circle of red edging around the whole button. Maybe an inch across, it’s not an “in your face” kind of button, although the lettering is not what you’d typically wear to a Rotary meeting. For much of the time since the workshop, the button has sat on my bedside table. When I look at it morning or evening, it reminds me of commitments I’ve made to work harder to reduce my own and American society’s racist tendencies. Most of the time the button just sits there while I go about my business elsewhere.

As a white person in Trump-era America, I can too easily let myself be cowed by mentally replaying images of gatherings like the angry mob of white supremacists that invaded Charlottesville during the summer of 2017. I can be timid, hesitant, even cowardly. “Will I put myself in jeopardy by publicly wearing a button for a cause many may misunderstand or disagree with?”   

What is the Black Lives Matter movement, anyway? Some black friends plus a bit of remedial internet sleuthing reconfirmed that the Black Lives Matter movement was started by three black women in 2013 after the shooter who killed unarmed black teen Trayvon Martin was acquitted of all charges. Trayvon Martin’s death was just one in a long series of deaths and injuries of unarmed blacks at the hands of police or armed civilians. It followed, too, a longstanding pattern of racially or gender motivated shootings, profiling, discrimination, arrests, and jail terms for those perceived as “other.” Someone needed to protest, to promote a more just approach. The women went on social media, where much BLM activism is still promoted. It’s also where much disinformation about the group gets spread. Not all black activists agree with some of BLM’s tactics; many of all races do not understand its inclusive emphasis.  

About the time of the Trayvon Martin shooting, a white librarian friend in rural South Carolina told me she’d learned to avoid any hint of condescension or derision with white colleagues and acquaintances in her economically challenged part of the Low Country. “Of course it doesn’t help to call someone a cracker or a redneck,”  she chided. “If someone talked to you that way, wouldn’t it just make your neck go redder?”  Her remarks echo when I try to remind myself of the humanity of the angry white men who converged on Charlottesville. Some of the men may have resented the continuing winnowing out of traditional middle class jobs due to outsourcing and automation. Some may have been facing financial challenges. Many may have been taught a distorted version of maleness. Trying to identify with what motivated them, I realize that when I feel insecure, I can be tempted to blame “others.” Skin color remains one of the most visible ways to “other” someone.  

Lately I’ve started wearing my small white button occasionally, rather than leaving it in solitary confinement at home. Over time, I’m adjusting when and where I put it on—showing it off to my progressive friends is not especially useful, I’ve concluded. At the other extreme, pushing it into the notice of hard-core BLM opponents is unlikely to change any minds or hearts.  

Mostly I put it on while running the everyday errands that are part of a retiree’s life this holiday season—banking, eating out, shopping, buying stamps, sending packages. Black lives DO matter. That they matter does not make my life matter any less. Once in a while, a black postal worker, a fast food restaurant worker, a lunch companion or a store clerk will smile after noticing my button. It affirms their dignity at the same time it reminds both of us of our common humanity. 

Wisely wearing my small white button is a very small risk. Experiencing the smiles it sometimes calls forth is a reward for which I’m thankful. 

Building Lop-Sided Bridges

Building Lop-Sided Bridges    —by Jinny Batterson

About this time of year in 1997, I got a nasty shock. I was diagnosed with breast cancer. A set of cells had gone malignant and might soon invade the rest of my body. Several months earlier, I’d had my annual mammogram and was told it was normal. So at first, I wrote off the lump that showed up around Hallowe’en as just another annoying symptom of menopause. I was a healthy, middle-aged white woman. I ate well, exercised regularly, had gotten all my prescribed screenings. I made a comfortable living as a consultant, had two college-age sons, a husband who loved me, and no family history of breast cancer. The lump would go away on its own. It didn’t. Further tests showed an aggressive tumor. By early December, I’d had a modified radical mastectomy without reconstruction. I was pretty shaky both physically and mentally. 

As I began to heal, I tried to use my experiences as a teaching tool. Our Unitarian-Universalist congregation in Richmond, Virginia had long engaged in efforts to help promote racial healing. Each year about the time of the MLK holiday, we had a special service with a racial justice theme. This particular year, I’d been working for several months before my diagnosis on the planning committee for the service. As I began to regain strength after surgery, I asked if I could do a short talk about my “lop-sidedness,” using my body as a metaphor for the way our entire society was lop-sided and hampered by our history of individual prejudice and systemic racism. We all needed healing. I composed and rehearsed my talk. By early January I was confident that I’d have the physical stamina and the psychological strength to deliver a 10-minute talk, even with the prospect of six months of chemotherapy looming. 

Then I went to choir rehearsal. Our young choir director wanted to use spirituals to accompany the service. He’d chosen “Soon I will be done with the troubles of this world, goin’ home to live with God…” as the meditation hymn. I flinched. Jamie was a wonderful musician, but I really didn’t want to identify with that particular song at that particular time in my life. Privately, I asked if we could substitute something more upbeat. I got a reprieve. We wound up singing “I’m so busy servin’ my Master, ain’t got time to die…”  Both the congregation and I survived to continue our work. 

A decade later, I learned that my favorite college roommate had developed breast cancer. Beth had grown up near Richmond, graduated from our small liberal arts school, then gotten an advanced degree in library science. She’d moved to different parts of the country. She spent much of her career administering college libraries—first in Ohio, then South Dakota, then Florida. We kept up via holiday cards and occasional phone calls. In her 50’s, Beth had changed focus slightly and taken a post as director of a set of public libraries in an economically depressed part of lowland South Carolina. Beth had been in her new job only a year or so when the cancer hit. Her family and friends rallied to her support. Once her most intensive treatments were over, I went down for a weekend visit. We traded survivor stories. When she passed the five year mark without a recurrence, I sent hearty congratulations. Then, a couple of years later, a non-cancerous illness destroyed her kidneys and took her life with little warning. That April, I drove south through timber plantations, palmetto swamps, and railroad cuts festooned with blooming wisteria vines to get to South Carolina for Beth’s memorial service. I didn’t know much about her town, but suspected it would be as highly segregated racially as much of the South I’d previously been exposed to.

The small Methodist church was nearly full. Some of the mourners were family members I recognized, but I was surprised to see half a dozen older black women among the mostly white worshippers. I guessed at first that perhaps the women were maintenance workers at some of the libraries Beth supervised, then chided myself for stereotyping. At the reception after the service, I had a chance to talk with one of the women.

“How did you know Beth?” I asked.

“We were part of a local support group called ‘Bosom Buddies’,” the woman explained, pointing to the discrete pink lapel pin she wore. 

I never learned much about the group. Beth may have had a hand in creating this cross-racial sisters-beneath-the-skin effort in the area she’d made her home. Whatever her role, she’d reached out across any racial divide, creating enough of a bond so that six women had taken the time to attend her memorial service.

Our country remains in need of healing. Pundits of many political leanings expound on all the ways we are polarized— economically, racially, politically, spiritually. Income disparities persist; wealth gaps have gotten worse. Gun violence takes too many lives; “stop and frisk” procedures and mass incarceration further divide us. Health outcomes vary tremendously, based partly on income and ethnicity. We’re still lop-sided. We all need healing. Perhaps those of us who are physically lop-sided can continue to build lop-sided bridges.

 

 

    

 

 

Caramel-colored Children and Labor Day

Caramel-colored Children and Labor Day    —by Jinny Batterson

In a conversation with a good friend whose tendency to wax cynical has been reinforced by some of our recent political and media trends, I heard her lament: “Maybe we’ll finally stop dissing or shooting each other when all of us are caramel-colored.”

I admit to a good bit of prejudice not supported by reality, so I did a little research on interethnic marriages and relationships, which have become increasingly common in the U.S. over the past several generations. Since the U.S. Supreme Court ruling legalizing interracial marriage (in the 1967 case Loving vs. Virginia), the proportion of reported interracial/interethnic marriages in the U.S. has risen dramatically. As of 2017, over one in six new marriages in the U.S. were registered between spouses of different “racial” backgrounds, while about 10% of all married couples were “mixed race.” Statistical evidence for non-marriage relationships is harder to come by, though my anecdotal experiences tell me that these are also becoming more diverse.

The 2000 census marked the first time that Americans were given an option to choose multiple racial identities, not just one. By the 2010 census, people who reported multiple races had risen substantially: 9 million census respondents chose to check two or more racial groups, a 32 percent increase from 2000. (Those who reported a single race rose by 9.2 percent over the same interval.)

My extended family has at least one multi-ethnic marriage and two young adults who could choose to check more than one “race” on a census form. I’ve not delved very far into how my nephews choose to identify themselves and how this has impacted their lives; my hope is that any prejudices against them are waning as “mixed race” children become more and more common.

Intellectually I know that the whole notion of “race” is more cultural than biological. Differences in skin pigmentation bear little relationship to variations in DNA and to other supposedly ingrained characteristics. Still, like many, I’ve been socialized to view a person’s skin color as somehow indicative of their other characteristics. Not until I’d lived next to an elegant “black” neighbor for a decade did she explain to me that she did not much like to dance and had little sense of rhythm. 

Labor Day is a day set aside to honor the contributions of laborers to the overall good of American society. Those of us who are “white” (and generally privileged to do most of our labor with heads rather than hands or backs) are beginning, reluctantly, awkwardly, to enter into conversations about the labor of “non-whites” forced or coerced into doing much of the work of building this country and society. Too often we continue to dishonor their and our heritage through sentimentalizing versions of U.S. history and society that leave out or minimize the injustices and cruelty that helped and help “make America great.” 

There is much work still to be done. Let’s remember, this Labor Day, to keep laboring toward a more equitable America where all labor is valued, whatever the skin color of the laborer.

The Double Seventh Festival

The Double Seventh Festival (Qixi)    —by Jinny Batterson

The “Double Seventh” festival is celebrated in China on the seventh day of the seventh lunar month each year. Because the lunar calendar varies compared to the solar calendar used in most Western countries, the occurrence of the Double Seventh festival can come anywhere between late July and late August. In 2019, the festival falls on August 7. It has been called the Chinese “Valentine’s Day,” and is based on a famous legendary Chinese love tale:

Niu Lang (the Cowherd) was an orphan with a gift for nursing cattle back to health. After a god coaxed him into caring for cows in the heavens, Niu fell in love with the fairy Zhi Nu (the Weaver Girl) and the two started a family. However, the queen of heaven became jealous and caused a great river (the Milky Way) to come between them. The two were heartbroken. Their copious tears caused the queen to relent just a little—one day each year, on the seventh day of the seventh month, the two were temporarily reunited.

The star Vega is often cited as representing the Weaver Girl, and the star Altair represents the Cowherd. On double seventh evening, Chinese in areas with clear skies can gaze up to see Vega and Altair shining in the Milky Way, with the star Deneb forming a symbolic bridge between them.

Similar celebrations are held throughout other countries in Asia, with variations of the legend told in Korea, Japan, and Vietnam. 

In more urban areas of China, the Double Seventh festival has become less important, overshadowed by Valentine’s Day in February. In the countryside, celebrations are more likely to continue to exist, with young women exhibiting their skills in sewing and embroidery, and lovers exchanging gifts of flowers, chocolate, or decorative clothing.    

Layered Reality

Layered Reality   —by Jinny Batterson

Sometimes, despite fairly consistent efforts to broaden my circle of friends and acquaintances, it seems as if I’m stuck in an ever-shrinking bubble, quarantined in my own little “liberal-urban-retiree” silo. Recently I had a chance to spend a week with our out-of-town grandchildren, exploring a couple of stunning U.S. national parks via outdoor hikes. My guess is that our son and daughter-in-law had carefully coached the kids to humor grandma and grandpa by not overusing their “screens.” We watched a fair number of breakfast-time morning cartoons, but mostly we wandered outside, free from earbuds, television, or other screens. Cell phone coverage was minimal or nonexistent.

Much of our political and cultural life these days, including mine when not hiking with the grandkids, gets mediated by screens. Screen life can often seem tasteless, colorless, instantaneous, disconnected. I realize I’m getting old and slow, but I doubt this is the only cause for our disconnectedness.

I remember a story my rural sister told me. Typically apolitical, Sal had gotten sufficiently exercised in our recent hyper-charged society that she decided to become more politically active. In 2018, she campaigned for a candidate for U.S. congress in the Maryland district where she lives. She and I live in mirrored political entities—both North Carolina, where I live, and Maryland, where Sal resides, are “poster child states” for extreme political gerrymandering. I live in one of a few districts carved out to the benefit of NC’s minority party (in this case, the Democrats). Sal lives in the one district in Maryland that has been allocated to its minority party (in this case, the Republicans). Though our NC polling sites during early voting and on election day fairly consistently have longish lines, the precinct where Sal stood with her candidate’s literature wasn’t busy. Dribbles of voters came by the area where campaigners were allowed, leaving lots of down time. My sister is nothing if not gregarious, so before long she was talking with the two campaigners for the majority party candidate. Carefully sidestepping the merits of their respective candidates, Sal probed for possible common ground. Pretty soon, the three of them were discussing the uncertainty of sale prices for soybeans; the availability of rental drones for quicker, more thorough analysis of field conditions; the best area bulls for improving dairy herds; the impact of changes in agricultural regulations on small-scale farmers. Although there were certainly political opinions where the three of them likely disagreed, they found a good many areas where their interests overlapped and they could be both civil and informative. Their reality was layered with interspersed agreement and disagreement.

Last year about this time, I was in an area of rural France where human habitation goes back hundreds of thousands of years. I got a tour of an archeological site with over a dozen layers of excavation, ranging from about 40,000 to about 15,000 years ago. Now inactive, the site had been carefully dug during a human generation or so, some layers yielding little in the way of artifacts or information, others rich with both. I believe we need to remember that our social and political realities are rarely either/or, much more often layered with both conflict and agreement. Likewise, we are both independent and interdependent.  Please let’s take a bit more effort toward excavating beyond the tweets and the sound bites—our neighbors may be more layered than we know.

Uncle John

Uncle John   –by Jinny Batterson

Uncle John in military uniform, 1941

It’s been so long ago now that I barely remember
The annual childhood visits to Arlington’s cemetery,
To put flowers on the gravesite where your family
Eventually had you re-interred after you’d fallen
In Germany near the end of World War II.

Once I’d grown older, I asked for pictures of
What you’d looked like in life–you were blond, like
The stern dad whose name is included in yours.
You’d volunteered early for the military, convinced
That the Third Reich posed a grave danger to
Global civilization, though equally so, you thought,
Did rampant nationalism and materialism. In one of the
Pamphlets that your middle sister had printed in your
Honor and memory, you opined, “Would you die for
Your bathtub?” Perhaps somewhat germane, as I sit
In air-conditioned comfort while soldiers in distant deserts
Sweat out yet another year of armed conflict.

You were an inveterate scribbler, like this niece
You never met in life. An eldest son, one of just two
To survive to adulthood, you died in Europe a month
Shy of your thirty-fourth birthday, at about the same
Time your younger brother was among those not killed
When a kamikaze pilot damaged the aircraft carrier
Where he served in the Pacific. Dad came home and
Rarely talked about his service. He sired four children of the
Family’s next generation. In life, the two of you had argued
Passionately about politics, about human nature, but had
Worked and traveled together before war sent you to opposite
Ends of the earth. Dad had the longer physical life, and
He passed along some of your ideals along with the family genes.

You loved the outdoors, spent time on the family farm,
Went camping with friends–an heirloom snapshot shows you
Holding a coffee pot, with an improvised clothes line
Tied to a tent in the background. It’s somewhat fitting
That what physically remains of you lies among many others
On a grassy incline, partially shaded by trees, in a large area
Of “section 12” between Grant and Eisenhower Drives.

This year I won’t make it physically to your gravesite.
My worsening eyesight cannot totally decipher the
Inscription on the virtual image of your headstone
That I now can pull up thanks to a website and the
Volunteers who maintain it. Our country and others
Still engage far too often in “shooting wars,” both foreign
And domestic. Our technology now allows us to engage also
In vicious foreign and domestic cyber wars, equally dangerous.
Please rest well, Uncle John. Know that your survivors
Are doing our best to continue your legacy of service.