Category Archives: travel

Benny the Auto Mechanic

Benny the auto mechanic is a major bulwark in my personal transportation system. A skilled, seasoned repairer of older (and newer) vehicles, Benny keeps my aging gas-powered sedan running smoothly and efficiently. After a 2021 move to California, I was fortunate to get our first annual “smog check” at the small nearby auto shop where Benny now works. I was even more fortunate when Benny returned to the shop after a while away. His coworkers put up a big banner, “Benny’s back.” Since his return, Benny has completed regular routine maintenance plus a couple of fairly major repair jobs on our car.  

In the area where I now live, the transition to electric vehicles and other transportation options is accelerating. Still, it will be a while before our family finances and electric capacity will accommodate a next-generation car. My guess is that this is the case for many other families. In the meantime, we need the Bennys of the world to tend our aging personal transportation. Whatever the newest automotive trends turn out to be, we will always need their skill and their wisdom. We need, too, the reminder that manual work skillfully done is just as important as “knowledge work.” Often, it requires just as much knowledge, anyway. 

Our family tradition includes maintaining cars, aided by skilled local mechanics, until they can’t be driven any more. My mother’s Plymouth Valiant became the stuff of legend. A 1963 or 1964 model, it was the little car I learned to drive on—manual transmission, three forward gears plus reverse, small enough to be easier than most to parallel park (a real boon during every teen’s nightmare back then: the road test to qualify for a driver’s license.)  

The Valiant survived two early accidents, repaired by our local small town mechanics, back in the days when insurance claims were much less formal, repair delays much less severe. As it reached middle age, the Valiant served in turn as my sister’s, then my brothers’ “learner” car. At some point, our family drove it on a vacation to New Hampshire, returning with the proud bumper sticker, “This Car Climbed Mount Washington.”  After that trip, my mom drove the car for nearly a dozen more years. As the original paint chipped or rusted in Maryland’s weather, she did a yeoman’s paint job with wall paint that nearly matched the car’s original color. Her brush strokes, she thought, just added a custom touch. Later, she decided that vinyl contact paper would better serve. 

The day finally came, though, when the salt and slush of successive Maryland winters proved too much for the little car. Mom took it to her local shop, Just Rite Motors, after she noticed yet another rust spot, this time a see-through area in the floor of the trunk. 

“Can you do one more weld for me?“ she inquired.

After a brief inspection, the mechanic reluctantly responded: “Sorry, ma’am, but there’s no longer anything to weld to.” The Valiant, its faded bumper sticker still intact, was sadly dispatched to the car graveyard.

My first car in adulthood proved incompatible with city living. Though I had access to good mechanics, courtesy of a friend’s father, living in Baltimore apartments required expensive and/or inconvenient parking options. After a frustrating year of rising pre-dawn to move the car from one side of the street to the other to accommodate city alternate-day parking restrictions, I sold my little Chevy II. For the next year or so, I relied on local public transportation, friends, walking, or an occasional train or long-distance bus. Then my husband and I moved to Vermont. We bought a true fixer-upper of a house at the edge of Montpelier, the state’s small town capital city. We found we needed a reliable vehicle with enough storage capacity for frequent trips to the local hardware store, the lumber yard, the town dump. 

We acquired “Fred,” a brand new cherry red Datsun pickup truck. Fred served us well through much home repair work, three moves, a long road trip, and then the arrival of children. With a second child imminent, we realized we’d require a bigger vehicle as a backup “family car,” but we were unwilling to relinquish Fred. He’d become almost a member of the family, with his own personality. Once they were vocal, our kids would argue over who got to ride on local errands in Fred. 

By a dozen years and over 100 thousand miles after purchase, Fred, too, had rusted pretty badly. The passenger side door would no longer open from inside—whoever sat in the passenger seat had to wait for the driver to walk around the truck to let him/her out. The original clutch had been replaced, twice. When the third started to slip, we acknowledged it was finally time to let Fred go. It took a while for our kids to forgive us. 

It’s getting more and more practical to manufacture cars and trucks that are less reliant on fossil fuels and friendlier for the environment. Eventually their prices will come down. Someday I hope to own (or lease) an all-electric vehicle of some kind. In the meantime, I’m so very grateful for auto mechanics like Benny and the crucial, important work they do to keep our existing pre-electric vehicles functioning as smoothly and efficiently as possible. 

On Being Granted Three Witches…

It’s a little past Hallowe’en. Images of “wicked witches” are fading from our consciousness for another year. Our recent understanding of witches has undergone something of a change, abetted by a modern Wiccan movement. Performances such as “Wicked,” a musical retelling of the Wizard of Oz story from the point of view of two witches, have also reminded us of the “good witch.” It’s been my good fortune to have become acquainted with three very good witches, three benign elders, since I moved to southern California in 2021. 

The first good witch I encountered was Anne, a spritely octogenarian with a halo of blue-white curls. When I first met her, Anne was presiding over a large table of other elders at a summer neighborhood gathering of a “village,” a mutual help group for over-50’s who want to continue to live in their own homes for as long as possible, rather than moving to assisted living facilities. Anne was one of the original members of our local group a dozen years ago. Listening to some of Anne’s stories, I learned that she had spent time in China, a favorite travel destination earlier in my own life. I asked if I might meet with her one-on-one to trade stories and to learn more about her China experiences. She graciously acceded. As it turned out, Anne’s China stay had occurred mostly before I was born. She was a school girl in Shanghai and then in Chongqing from 1946 to 1948 while her naval officer father was an advisor to the Chinese military. Anne’s life experiences are quite different from mine—a Navy daughter, then a Navy wife to a commander who served during Vietnam, a conflict I had protested as a young woman. Anne raised a large family while moving from military post to post and adhering to her Roman Catholic faith. My guess is that her opinions on reproductive freedom are different from mine. However, she has never tried to proselytize or to foist her views on me. She has expressed that aspect of her faith mostly through work with charities and social service agencies in support of adoptive parents, support often badly needed.   

My next good witch encounter was with Carolyn. As I oriented myself to our new environment by walking around, I was pleased that our “planned community” of about 700 houses had pleasant walkways and little traffic. A couple of small shopping strips bracketed the complex. A nearby public recreation area had both indoor and outdoor athletic facilities. Near the top of the closest hill was a cluster of churches. One morning as I explored the grounds of the local Lutheran church, I noticed a fenced garden behind the main building, with numbered raised plots and a small sign identifying it as a “nature friendly garden.” No one was around. I opened the garden gate and walked through the area. At one end were a small red shed and a small greenhouse. A couple of wrought iron lawn chairs were pulled up in front of the shed. The place looked well tended. I gradually made it a regular part of my walking routine. Several walks later, I came across Carolyn, who was tending some of the many plots she cares for. She’d opened the padlocked shed and was ferrying garden tools and containers back and forth as needed. She finished what she was doing, then took a break to chat. 

“This garden has been my sanity refuge during covid,” she told me. “Outdoors, so less virus-prone, and still able to provide a service to the community.” She explained that most of “her” beds contained vegetables planted for use at T.A.C.O. (Third Avenue Charitable Organization), a downtown San Diego drop-in center for the area’s homeless and lower income residents. On Thursdays, Carolyn ferried fresh produce from the T.A.C.O. beds to the center to be included in the following day’s lunch. She’d been doing this since well before the pandemic. Given the disproportionate impact of the pandemic on those already struggling, she felt it was more needed during covid than ever. 

“It’s amazing what the cooks can do with whatever I bring,” she said. “Sometimes we have mostly zucchini, other times it’s tomatoes, or carrots, or broccoli, or cabbage. Some of the other gardeners contribute their extra veggies as well.” Carolyn isn’t shy about her age—mid-80’s. She complains that she’s slowing down, but she can still heft a flat of squash or spade a garden plot with more energy than most of us, whatever our ages.

Ellen introduced herself to me by phone before I met her in person. She’s the doyenne of volunteers at our local public branch library. One of the restrictions of pandemic lockdowns that hit me hardest was the closure of area libraries. As soon as infection numbers waned enough so that libraries reopened, I visited our nearest branch, checked out as many books as I could carry, made a small donation, and signed up as a “Friend of the Tierrasanta Library.”  Several months later, Ellen phoned to ask if I might be available to help cashier for a two-hour shift at the used book sale she and others arranged in the library’s conference room during the first weekend of every month. 

“Sure,” I said. “Do I need to bring anything?” 

“Just yourself. You’ll be working with an experienced volunteer who can show you what to do.” Ellen, too, complains that she is slowing down. Well into her 80’s, she’s had one hip replaced and is due to get the second one done next year. At the end of a day’s work, she has a noticeable limp. She doesn’t let it deter her much. 

For over thirty years, it turns out, Ellen has been raising money for the library and spreading the love of books throughout the community. Over the years, she has refined a system that supplies extra children’s books at no charge to a nearby military housing complex.

Not long after arriving in California, I passed the midway point between 70 and 80. I’m slowing down a bit. Aging has brought different challenges than earlier life stages. One of the hardest for me is balancing self care with care for the wider community. Initially constrained by covid and by my general lack of knowledge of how this part of the country works, I’ve been inspired by the lives of my three good witches. Anne, Carolyn, and Ellen are not native Californians, either. They’ve all passed the 80 year milestone. Their adaptability and continuing active participation shine forth. Somewhere near here there are adoptive families with better coping skills thanks to Anne; someday a needy person is getting a more nutritious lunch thanks to Carolyn; in some child’s room someone is reading thanks to Ellen. 

My skills are not exactly the same as theirs. Still, I can write about them, mimic them as much as I can, encourage others to follow their examples.

. Who are the good witches in your life?  

Fear Sells, Until…

Half a dozen years ago, on a spring weekend, I went to Washington, D.C. with a small group of peaceful protesters to try to encourage more transparency in campaign financing, along with less influence from huge, often difficult-to-trace donors. I also wanted to network with younger activists and to support wider participation in our democracy. I attended workshops, met with old friends, made new ones, at one point joined a group in a march around the Supreme Court building. 

Later that same year, I attended a ” Decision 2016” rally in Raleigh, North Carolina, headlined by Franklin Graham, son and putative heir to crusading evangelist Billy Graham. 

The constituencies at the two events had little overlap, but themes of fear and “othering” invaded both—at the first, fear of big corporations and wealthy individuals coopting our democracy, at the second, fear of losing our religious underpinnings as a society. Sometime during that year, I bought a small lapel button: “Fear sells, until you stop buying it.”

These days, all sorts of groups all across the political spectrum are trying to sell me fear. Rarely a day goes by when I’m not assaulted by some internet or other media outlet explaining why “others” are destroying the world as we know it, why everything will be lost unless I (choose one or more): 

donate, 

demonstrate, 

denigrate, 

desecrate, maybe even 

detonate. 

I’m willing to participate in the first two, but strongly oppose the final three. 

It’s gotten so intense that I’m inclined to stand on its head the advice of 1960’s countercultural icon Timothy Leary—rather than “turn on, tune in, drop out,” I need to “turn off, tune out, drop in.” This retooled advice fits with my somewhat uptight nature, but I believe is also an appropriate response to our current societal turmoil. The combination of media frenzy and a lingering pandemic caused by a pathogenic virus have left too many of us feeling isolated and in dread of what’s “out there.”

When the cacophony of disparate media voices gets too loud, I find ways to distance myself, even from those opinions I mainly agree with. I “turn off and tune out”: silence the television; ignore the internet; switch off my cell phone. Often, I go outdoors. In addition to lessening the likely danger from viruses, spending time out in nature helps me to experience once more my minor role but valued place in the grand scheme of things. Once away from traffic and mechanical noise, I can think, perhaps reconsider, remember to honor the humanity of those with whom I disagree.  

I can ponder what my own fears are and how I can buy into them less often. At root, I’m afraid sometimes that the surface fractiousness of our human societies is all there is. I need to take intervals to drop into the deeper reaches of my nature, to reconnect with the underlying wholeness of the cosmos. 

The relative isolation of pandemic life has given me multiple chances to experience this deeper connection. I’ve had a hiatus in which to face some of my fears and to strengthen my resistance. As I gradually free myself from fear and isolation, I can participate more fully and more effectively in joint actions to make long-needed changes to the ways humanity has organized itself. 

Fear may occasionally still sell to me, but its market share is dwindling. 

Diaspora

Horrified, we watch the bombs fall,
The buildings crumble. Another
Round of refugees flees
Across artificial borders,
Seeking some sort of
Sanctuary.

Observers or participants, we carry
Revulsion as baggage. Perhaps,
We feel an aggrieved resignation.
Fear, loathing–why such destruction
Mischaracterized as conquest,
Again?

So many have fled our birthplaces,
Impacted by overt violence,
Or, having survived more subtle
Pressures, hunting for better
Lives elsewhere.

Wherever our homeland,
Whatever our current location,
Our wanderings began at birth–
Expelled or pulled from the womb
Once it became confining and
Uncomfortable.

We’re all part of a human diaspora,
Pilgrims, seekers, strangers, yet
Inescapably kin.

Sooner or later, whether
By war, accident, injury,
Illness, or old age,
Our diasporas
Will coalesce.

Each of us will return to earth.
We’ll be subsumed to oneness,
All of us once more at
Home.

On to Kyiv, and Then What?

Like many globally in this media-saturated world, I’m distressed about the ongoing invasion of Ukraine by its larger neighbor Russia. For weeks, we’ve seen reports of a buildup of Russian troops and military equipment along the borders with Ukraine. Now it seems that troops and equipment are on the move and a full-scale invasion has started. The aim, as nearly all American pundits and experts tell us, is to topple the existing Ukrainian government and to install a regime more to Russia’s liking. 

This is a scenario that has played out countless times throughout history by whatever superior military power desired to dominate its neighbor(s). The United States of America has not been immune to using such tactics, despite our protestations of “spreading democracy,” and so on. 

Problems can arise in the aftermath of a military conquest, as we’ve seen most recently and tragically in contemporary Afghanistan. Conquering and governing are two rather different domains. Once a new regime gets installed, who repairs the infrastructure that’s been damaged or destroyed during the conquest?  Who provides the basic necessities—food, clothing, shelter—to a cowed, needy, and probably sullen civilian population?  Who firms up borders and stems the outflow of brain and talent of those eager and able to leave? Who works to reduce the likelihood that resentments will fester and eventually result in further armed conflicts when the balance of military power shifts?  

I’ve never traveled in Ukraine. Prior to the current war, my main point of reference to Ukraine was the 1986 nuclear meltdown at Chernobyl, a now-decommissioned power plant near the Ukrainian/Russian border, about 70 miles from Kyiv. Much earlier, I was taught courses in Russian language and culture by a college professor who’d escaped from Ukraine during the final days of World War II. When “Dr. K.” taught us, the Union of Soviet Socialist Republics was near its height, the Cold War was raging, and the availability of non-official information about conditions in any socialist republic was severely limited. As our language facility in Russian improved, Dr. K. showed us articles from the Soviet press that glorified the Soviet state without mentioning any possible problems. 

An ancillary point of reference to things Ukrainian: I’d learned to recognize a musical piece, “The Great Gate of Kiev.” I liked the somewhat ponderous music, but didn’t make much effort to visualize an actual gate. It turns out that there was not actually a “great gate” when composer Modest Mussorgsky wrote his piece during the late 19th century. The Kiev-related piece was the final composition of a suite called “Pictures at an Exhibition” that featured an artist’s rendering of what a memorial gate might look like. It would have celebrated the survival of Tsar Alexander II after a failed 1866 assassination attempt. In much earlier times, there had been a gate, erected during the 11th century reign of Yaroslav the Wise as part of city fortifications. (Per the sources I referenced, an actual memorial gate was reconstructed in Kyiv in 1982 by a then-waning USSR.)  

The impulse to conquest seems to be part of our human heritage, from the earliest cave dweller with a bigger club, through the desolation wrought by 1940’s era fire bombings and atomic bombs, through the 1990’s Rwandan genocide conducted mostly with machetes, plus all the other “more conventional” weaponry used before and since. If we are to survive as a species, it seems to me that we need to cultivate more assiduously a countervailing impulse to nurture. The members of the military I know best and most admire are much more eager to assist after natural or man-made disasters than they are eager for combat and conquest. The ongoing disaster of our current global viral pandemic, plus the slower-moving planet-wide disaster that is climate change, can use all our ingenuity and empathy. These and other disasters call out for the greatest exercise of our nurturing sides that we can muster. 

If or when Kyiv “falls,” then what?   

Meditation/Appreciation of “Earth Was Given as a Garden”

“Earth was given as a garden, cradle for humanity; 
tree of life and tree of knowledge placed for our discovery.
Here was home for all your creatures born of land and sky and sea;
all created in your image, all to live in harmony.”

The first time I was exposed to this hymn was at a UU music camp a decade or so ago. This paean to our earthly garden echoed a lot of my beliefs about the value of gardens and the importance of caring for our home planet ( hear a rendition of all three verses at YouTube.com/watch?v=hmlV65kdt84). (A later set of words to the same tune also touches some of the same themes: “Blue Boat Home” by Peter Mayer, in later UU hymnal Singing the Journey as #1064, at YouTube.com/watch?v=0XziR3M2wYk). 

The first time I gardened was in childhood, I don’t remember exactly when. One season that sticks in my mind is a dry summer in Maryland in the mid-1950’s. I would have been about eight years old. During this drought, it was my job to water the bell pepper plants in our small hillside garden. A couple of times a week, I would haul a bucket of water uphill from the nearest outdoor spigot and carefully surround each pepper plant with water. My dad had dug a saucer-shaped trench around each pepper so the water would have more chances to soak in, rather than run off.

Later, when our family moved nearby to a larger house with a lot more land, we had a bigger garden, too far away from the house to water. Most years, extra water was not needed. I don’t think I contributed much to this garden, aside from eating the produce. I remember we used to grow corn. Somehow, the homegrown ears tasted sweeter than anything we could buy at the grocery store. Despite the predations of area raccoons, there was nearly always enough for a few delicious corn-on-the-cob meals. 

We also grew tomatoes. The red fruits were a bone of contention between human eaters and the local turtle population. Nearly every year, we’d find at least a couple of ripe tomatoes with substantial chunks eaten out of them. Actually, we didn’t mind the turtles’ inroads too much. Having turtles in the tomato patch made it easier to find a competitor for that year’s 4th of July turtle race—a neighborhood tradition. For several weeks before the 4th, we kids were busy scouting out turtles and putting them into temporary quarters in cardboard boxes or somewhat more formal animal cages. We’d feed them lettuce and vegetable table scraps and try to “train” them so they’d be in top form for the race.

When the big event came, around noon at the neighborhood picnic, we’d carefully place each turtle under the bushel basket “starting gate” at the center of a roped-off circle. We’d whisper some final words of encouragement, then step back behind the rope circle to cheer our turtle on. Most turtles snoozed through the race, but each year produced a winner—at least one turtle valiantly lumbered toward his/her former remembered home in the tomato patch.   

The year my new husband and I moved from a series of urban environments to Vermont in a somewhat misguided attempt to “return to the land,” I became a part-time adult gardener. We purchased a small house on a wedge-shaped lot in the state’s capital city, Montpelier. Because we moved in November, it was a half year or so before I could put seeds into the ground. I did start some tomatoes indoors—local lore suggested beginning seedlings on “town meeting day,” a set date in March when all Vermont’s towns held local meetings. My seedlings were anemic and spindly. Later, once the danger of frost was mostly past, I replaced my homegrown efforts with hardier young plants from the local garden shop.  

In Vermont, I was able to grow cool weather crops that did not thrive in Maryland when I was growing up—romaine lettuce, broccoli, and a strange shaped brassica called kohlrabi. When my in-laws paid a visit in late summer, I proudly cooked them some homegrown kohlrabi. Afterwards, I belatedly learned that it was one of my father-in-law’s least favorite vegetables. While living with his mom and siblings on a friend’s Midwestern farm during the waning days of World War I, he’d been fed an overabundance of kohlrabi and had sworn off them for the rest of his life. Kohlrabis look like something out of a sci-fi movie—central orbs with little leafy projections sticking out of them. I was not sorry to have experimented with them. I just needed to remember never to serve them to my father-in-law again. 

Our experiment in Vermont living did not last long enough for me to become a very adept northern gardener, but it did whet my appetite for further garden attempts. Our next move, to Richmond, Virginia, included an initial stint of apartment living that did not foster gardening. However,  when we purchased a house with a yard, I was off to the races. The first chore was removing the growth of wild clematis that had vined its way across the back yard. Next came turning the hard soil and deciding what to plant. Tomatoes for sure. Maybe some corn. Peas, carrots, lettuce, scallions, onions, beans, eggplant, and one year, potatoes. My early harvests rarely made much of a dent in our grocery bill, but digging and hoeing and weeding the garden helped me let off steam, forestalling the escalation of many a family fight.    

Partway through our Richmond stay, I wandered further afield—to sub-Saharan Africa for a two-year stint in a Peace-corps-like program. Our younger son Scott and I lived in half of a small duplex at the edge of the United Nations housing complex in the small city of Bujumbura, Burundi. The climate there was much different from any I’d encountered before. Although day length and temperatures varied only a little during the year, the rainfall changes were stark. From May to September or October, it rarely rained at all. Maybe a brief occasional shower, but basically nothing. People who had vegetable gardens either watered them or arranged for anything to be dormant during this “long dry season.”  A smattering of  planting began in advance of the “short rainy season” that typically ran from late September until mid-December, when there could be a harvest of sorts. A “short dry season” in late December and January allowed us expats from Europe and North America several storm-free weeks in which to fly home for the winter holidays with our non-expat relatives. Then it was time to plant in earnest—the “long rainy season” was when most foodstuffs were grown. Staples like manioc, corn, and beans, plus fodder for the cattle and other ruminants, enough to last through the long dry season until pasturage again became available with the short rains. 

I tried growing beans and peas on trellises outside out kitchen door. They were kind of straggly, but I think we may have gotten a couple of meals’ worth. They certainly did little to replace our need for the town market, where our housekeeper bargained for most of our food. During my two-year stint, I learned a little about the predominantly rural, agrarian economy of Burundi. Population pressures were immense, so a diet based mostly on beans, corn, and manioc made much more sense than the western meat-heavy diet I’d been accustomed to before. 

Once back in Richmond, I refined my techniques. Eventually I was able to produce enough vegetables to reduce the carping from other family members about my “less-than-minimum-wage” work. 

“Besides,” I told them, “it’s a lot cheaper than psychotherapy.”  

Then, about the time the younger generation was ready to fly the nest, we moved to a larger house with a huge yard containing a level, sunny spot just perfect for gardening. Over time, I got better at outwitting the bunnies and squirrels. We eventually had lettuces, onions, tomatoes, squash, broccoli, asparagus, and a little corn. One year I experimented with popcorn—fun, but not all that practical, given the cheaply available store brands. 

The year we put the house up for sale, I went all out in spring planting. Maybe the well-ordered rows of lettuce, scallions and spinach encouraged the eventual buyers, who were also avid gardeners. The following year, my empty-nester husband and I lived in a northwestern Chinese desert. I tried windowsill gardening. Basil grew well with some pampering and watering. Our several other jaunts in China were either too brief or too busy to allow for a real garden. However, I reveled in the variety of produce available in the “garden province”  of Sichuan, where I spent over a year in total during the course of the next five years. 

Now I live in southern California, a climate best described in an earlier environmental book as a “Cadillac desert.” We have long, long dry seasons. If we are lucky, we get enough cool weather rains to green the hills a bit in January and February. I heard recently that some early fall rains this year had been unexpectedly generous, filling some of our parched reservoirs from a third to nearly half full. Still, not enough moisture to break a lingering multi-year drought. I’m studying rainwater harvesting, drip irrigation, mulching, and other water conservation techniques. Learning to live in harmony with this climate will make for an interesting, challenging gardening year.   

The Weather of Mysteries, the Mysteries of Weather

I grew up on mysteries, both televised and in book form. Though I mostly ignored the Nancy Drew series (part of every preteen girl’s book shelf?), by the time I finished high school, I’d been steeped in Agatha Christie and Erle Stanley Gardner. I had vague images of the little English village where Miss Jane Marple solved murders. The Orient Express and a tour boat on the Nile seemed exotic and thrilling places for sleuth Hercule Poirot to twirl his mustache and exercise his little gray cells. Though I didn’t expect Perry Mason ever to lose a case, I enjoyed weekly TV evenings watching Mason and prosecutor Hamilton Burger match wits in courtroom dramas.  

Once I left my family home and moved around the country and overseas, my personal library went through several changes.  Lately, it’s been downsized, but I’m still within range of a public or university library. I’ve consistently gravitated toward the mystery section. Over time, my tastes have evolved. I’ve concentrated more often on women novelists who feature women protagonists and who define their settings in meticulous detail, often including the weather. 

At the suggestion of a friend, I began reading the Susan Wittig Albert series about the fictional Texas hill town of Pecan Springs. Her “cozy mystery” part-time detective and full-time herb and plant store owner/operator China Bayles tapped into a love of landscape that had been dormant in me for a while.   

Not long after I moved to North Carolina in 2007, I came across a holiday story by local author Margaret Maron. Before long, I’d read everything I could find by this self-taught writer, whose fictional East Carolina milieu of Colleton County, presided over by bootlegger’s daughter Judge Deborah Knott, sometimes seemed intriguingly, uncomfortably real. I especially remember Storm Track, a 2000 murder mystery with an Atlantic hurricane built into the plot. 

Now I’m a recent transplant to southern California, trying to find my way in this semi-desert climate partially filled with retirees like me. No hurricanes here. Muted seasonal changes so far. (Luckily) no significant earthquakes since our move. The other bane of this area is wildfires. Locals with longer pedigrees than mine have told me scary stories of past area fires and evacuations. This year’s outbreaks have already set records for size and ferocity.  Therefore, I was only a little surprised when a summer library visit produced a wildfire mystery, Martha C. Lawrence’s Ashes of Aries. The plot was a tad out of my usual range, but the description of a Rancho Santa Fe neighborhood in flames was almost too vivid. 

Lately lots of pundits have spent lots of print and air time expounding on a changing climate that is likely to include an increase in drastic weather events, some unpredicted.  I’ve found a blog post, but not yet an Albert novel about the great freeze-up of February, 2021, when much of Texas discovered the limited reliability of its electric grid under winter stress. I’m sure there are other novels with wildfires, others with hurricanes. Our reality may be approaching or exceeding the weather limits of popular mystery fiction. 

It seems as if the strides made in the past century or so toward being able to predict weather more consistently and reliably are getting undercut. Hurricane predictors talk about “rapid intensification.” States and regions in the U.S. West declare drought emergencies. They try to evolve contingency water resource plans on the fly. Wells run dry. Power grids fail or are shut down to reduce the chance of spark-ignited wildfires.  

It makes sense for those of us who can to get more serious about resource conservation. Per author Jonathan Safran Foer, in his recent non-fiction book We are the Weather, our personal choices do have an impact: we need to eat less meat, do less driving, travel less by air, have fewer children. For me, the child part is over and done, but I’m working on the remaining three issues. 

Once, in the few months I’ve lived in San Diego, I experienced an unexpected dividend of our less predictable weather: a brief but intense rainbow.   

On Being Undocumented, Uncomfortable, and Racist

Last month I moved from central North Carolina to southern California. I was fortunate to be able to move by choice. Still, moving always poses challenges. Now most of my extended family is in a different time zone from me. Connections from my old location have been broken. We don’t have enough chairs. I don’t have automated payment accounts for local utilities. I don’t have a local doctor, dentist, or even a health care plan. I don’t know any of the local bakeries, take-out joints or restaurants. A good bit of the time, I feel lost. One of the most disorienting aspects of my “new life” is being relatively undocumented—no local driver’s license, no local bank, no supermarket chain I recognize, no voter ID, no links to local media channels. My challenges are minor, but I SO want my current uncertainty to end!  

In my old location, I’d counted myself a white liberal. I thought I’d worked through issues surrounding whiteness in 21st century America. I’d participated in marches and protests, listened to Rev. William Barber’s impassioned, informative speeches about racial inequities, given money and time to progressive causes. In my new location, many people around me speak other languages instead of or in addition to English. I feel vaguely threatened. 

A few days ago, I got a packet of forwarded mail containing monthly magazines with articles examining U.S. historical racism and still unresolved racial and ethnic tensions. One article described the “race card project” started by journalist Michele Norris in 2010. She’d initially asked 200 people to send her their thoughts about race, distilled into just six words (theracecardproject.com). A real challenge for somebody as wordy as I am! What popped into my head was succinct, embarrassing, and accurate: “I thought I owned the place.”  

In school in the 1950’s I’d been taught that European settlers had “conquered the wilderness,” “shown pioneer spirit,” “plowed the prairie,” “expanded the frontier,” “defeated the savage Indians,” “fulfilled manifest destiny,” etc., etc.  Once I began to read and travel more widely, I learned some limits of this Eurocentric viewpoint.

In my new home, adding to my disorientation is discomfort at having to further relinquish my former historical narrative. The version of U.S. history and growth I still partially carry around inside me has been at best incomplete, at worst, deliberately falsified. For thousands of years before the earliest European explorers came to North America, indigenous people lived in what is now the United States. Much of the hard manual labor to create the agricultural and industrial economies of our country was done either by enslaved Africans or by poorly paid Chinese and other Asians. Currently, much agricultural and caregiving work is done by low-paid latino/latina immigrants. I now live on land stolen from indigenous tribespeople.

Some of my ancestors were slaveholders. Even the majority, those who didn’t directly benefit from slavery or subsequent Jim Crow laws, had access to financial support and government programs that were effectively, if not officially, racially biased. Being “racist” applies not just to members of the KKK or white people who use the “N” word or anyone who makes disparaging remarks about “those people.” A racist can be someone of any background (though in the U.S. usually white) who benefits explicitly or implicitly from a system of arbitrary advantage. That includes me. 

The people in line with me at the DMV yesterday came in all shapes, colors, and sizes, spoke with lots of different accents. Many DMV employees could speak two languages or even more. Might I have to own up to my lingering biases, to adapt and participate in a more diverse culture here? 

What I’m experiencing mimics some stages of grieving laid out in earlier research on death and dying: 1) denial, 2) anger, 3) bargaining, 4) depression and 5) acceptance. I seem partly to be cycling through the first four stages of grieving, grieving the death of the myth of white supremacy:

1) Who, me, a racist? 2) How dare you! 3) Look, I can show you my NAACP card. 4) I will never get this right.  

Many of my background may be experiencing grief stages as well. If we are ever to coalesce as a fully multi-ethnic society, we’ll have to reject the myth of dominance, white or otherwise. We’ll have to temper our denial, anger, bargaining, or depression. Instead, whoever we are, whatever our backgrounds, we’ll need to more fully accept and embrace the humor, resilience, and graciousness that are also part of the human heritage.    

Goodwill

Goodwill    —by Jinny Batterson

In business dealings,
Intangible assets in excess of
The value of bricks and mortar,
In Christmas carols,
What the angels sing of
At the birth of Jesus.

In this conflicted age,
An improbable hope that
Something good will emerge
From this global pandemic:
Our acknowledgment that
Human life is uncertain
And that all life is connected.

 

 

Using Tools Wisely

Using Tools Wisely  —by Jinny Batterson

My parents, long dead now, got most of their early schooling in relatively sparse classrooms. My dad attended grades one through seven in a two-room schoolhouse that was still standing, if derelict, when I was a child. On one of our Sunday afternoon rambles in the family station wagon, we stopped to see it. The wooden structure, built on raised posts, was set in a grove of trees at the edge of a small country road. Its door had a padlock, but, with a boost from Dad, we could look in through a couple of windows whose glass had long been missing. Only a few benches remained inside. Gone was the blackboard where Dad said students had practiced their sums and letters. Near the center of the structure on the floor was a metal platform. Dad explained that the platform had partially protected the rest of the structure from the potbellied stove (now also gone) that had provided the school’s only heat. Feeding wood into the stove had been a job reserved for the teacher or for responsible older students, since errors could result in either too little heat or a bad fire.

Much of what our parents shared with us from their early schooling were poems or essays they remembered having read in their texts all those years ago. The memorization tasks they set for us may have been a partial 1950’s equivalent to some of today’s at home “virtual learning.” They’d ask us to learn, then recite from memory, some of their favorite poems, like Ernest Thayer’s “Casey at the Bat,” about Mudville’s baseball team and its famed but ill-fated slugger. Somewhat more somberly, they introduced us to the Klondike gold rush via Robert W. Service’s “The Cremation of Sam McGee.”

The old schoolhouse selection that has come back to me most often lately, though, is an adaption of Charles Lamb’s “A Dissertation on Roast Pig.” The adapted essay was likely an entry in one of the “graded readers” that both my dad and my mom learned from.  (A Gutenberg project link to Charles Lamb’s entire essay can be found at https://www.gutenberg.org/files/43566/43566-h/43566-h.htm. )

According to Lamb’s account, likely neither true nor fact checked, roast pig first arose as a result of a house fire. A Chinese peasant had left his careless son in charge of the family homestead while he ran some errands. The son accidentally spread some sparks onto a bale of straw that then set the whole house ablaze. The building, a relatively insubstantial hut akin to the straw or stick houses built by the first or second of the “Three Little Pigs,” burned completely to the ground. Poking around amid the rubble, the son noticed a delicious aroma, and eventually determined that it was coming from the skin and flesh of a piglet, one of several who had been unfortunate collateral damage in the fire. After he tasted it, the son wolfed down the rest of the scorched creature. By the time his father arrived back on the scene, he’d started to devour a second piglet. The son avoided punishment by introducing his father to the roast delicacy—a huge improvement on the raw meat, grains, and vegetables that had previously made up the peasants’ diet. It took a while before the peasantry adjusted their practices so that roast pigs could be obtained without pyromania. Taming fire, using it wisely, was and is an ongoing effort.  

You can likely see where I’m going with this. Our burgeoning online environment has spawned some of the same excesses as the pyromania that, per Lamb’s essay, originally attended roast pigs. We hear almost daily about “tweet storms” and various distortions, half-truths, conspiracy theories and blatant lies circulating on the internet. The “world wide web” has proved to be a hugely important adjunct to many of our former ways of communicating, but it is susceptible to abuses that, unchecked, can burn down more than houses. Can we in time figure out ways to enjoy our virtual “roast pigs” more safely and wisely?