Tag Archives: covid-19

Fearing Fear Itself

It sometimes seems to me that the media environment surrounding me is getting increasingly fear inducing. Should our American predilection for gun violence have me quaking in my shoes? Is another deadly pandemic inevitable? Should I be afraid of the overwhelming consequences of irreversible climate change? Is our political system broken beyond repair? To help provide context and retain some sense of balance, I look for historical parallels and trends rather than just following the headlines or lead story:  

—Colonial America had more endemic violence than we see now. Dueling with pistols was then considered a socially acceptable means of “settling” disputes. Unfortunately, firearm deaths remain among major causes of death in the U.S., with the majority of those deaths being suicides. Rates vary considerably by locality and over time. After a U.S. low of under 29,000 fatalities in 1999 and 2000, the death toll again began to climb. Starting in 2015, it increased significantly, by 2021 exceeding 48,000. However, because of population growth, the gun death rate of 14.6 gun deaths per 100,000 people in 2021 was still below the prior peak of 16.3 gun deaths per 100,000 people in 1974. 

—During the 2020-2023 covid pandemic, losses were immense, but the global death toll, estimated at 5 to 6 million, was just over 10% of the estimated toll of the prior 1918-1920 influenza pandemic. Both pandemics fell far short of the catastrophic losses from bubonic plague outbreaks that wiped out about a third of Europe’s human population during the 14th century. 

—Erratic weather events seem to have become more frequent, yet warning systems, preparation, and remediation resources have also improved. In 1900, a hurricane all but obliterated Galveston, Texas. The storm killed an estimated 10,000 people, primarily because there were inadequate weather warnings.

—We certainly have a current crop of crooked politicians and political shenanigans, but the respective eras of “Boss Tweed” of NYC’s Tammany Hall and later “Kingfish” Huey Long of Louisiana could run contemporary political machinations a close second. 

In our current round of political theater, have we allowed ourselves too often, though, to be frightened by our supposed differences, be they political party, ethnicity, gender, or any other category? It may now sadly be a somewhat realistic fear to fear those who for political gain try to incite us to fear each other.   

Our most famous U.S. political quote about the toxicity of fear comes from Franklin Delano Roosevelt’s first inaugural address in March, 1933. Then, the nation’s economy was reeling after a 1929 stock market crash and several years of deepening economic dysfunction. FDR was a seasoned politician and also someone who had made an arduous recovery from the paralyzing polio he’d contracted in 1921. Without downplaying the dire state of the economy, he spoke to rally our citizenry by beginning with the need to reduce fear: 

“So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”  

He then went on to outline actions for restoring trust (there’s a reason many banks have “trust” as part of their names) and for minimizing further panic (there’s also a reason that financial panics are called “panics.”)

A recent explanation of the importance of not succumbing to fear comes from a 2018 book that helped get me through covid isolation: Factfulness. Authored by former Sweden-based global health researcher, professor and statistician Hans Rosling, the book evaluates a whole set of instinctual responses that can distort our human reactions to situations and events. Fear is one of the most insidious. 

Anecdotally, Rosling describes his initial reaction while coping as a young emergency room physician with his first trauma event, a downed, incoherent pilot. Temporarily short of more seasoned backup, Rosling’s initial reaction was fear-driven: 

“…(M)y head quickly generated a worst-case scenario. … I saw what I was afraid of seeing [a Russian intruder signaling the start of World War III]. Critical thinking is always difficult, but it’s almost impossible when we are scared. There’s no room for facts when our minds are occupied by fear.”  

Fortunately for Rosling and for his patient, an experienced nurse soon returned from her lunch break and identified the real problem [a Swedish pilot whose training mission had ended with a ditched plane and resulted in hypothermia]. She reclaimed the situation before the young doctor’s fear response resulted in serious errors. 

Rosling also provides statistical evidence contrasting what we find frightening and what our actual risks may be: “This chapter has touched on terrifying events: natural disasters (0.1 percent of all deaths), plane crashes (0.001 percent), murders (0.7 percent), nuclear leaks (0 percent) and terrorism (0.05 percent). None of them kills more than 1 percent of the people who die each year, and still they get enormous media attention.”

Per Rosling, we all need to become better at distinguishing between what we find frightening and what is truly dangerous. He elaborates: “The world seems scarier than it is because what you hear about it has been selected—by your own attention filter or by the media—precisely because it is scary.” We need to evaluate situations based both on the actual danger and on our level of exposure to that danger. 

In conclusion, he offers this suggestion: “Get calm(er) before you carry on.”  Good advice for troubling times. 

Our (Flawed) Experiments with Truth

Recently, rereading some personal journals I wrote nearly forty years ago, I came across a reference to the English-language version of a famous autobiography I was then reading, Mohandas Gandhi’s The Story of My Experiments with Truth. I’ve since lost my copy, and didn’t journal much of the content. Skimming a current online summary, I learned that Gandhi first published the work in his native language, Gujarati, in weekly installments in his newsletter in India during the latter 1920’s. Then, he was actively engaged in the struggle for Indian independence from Great Britain. In his work, he described the first forty some years of his life, with emphasis on the evolution of his concept of satyagraha, often rendered in English as “non-violent passive resistance.” The book has been translated into 15 regional Indian languages and at least a dozen European ones.

The title of the work has stuck with me. While Gandhi’s definition of “truth” has a strong spiritual component, somewhat different from many Western perspectives, the gist of his argument seems to me to be that one may approach “truth” but cannot codify it or force it into any set system. To a Westerner, his search sounds something like our use (and misuse) of the method of scientific inquiry. My understanding of scientific method is that we can only approximate “whole truth,” never totally pin it down. Nevertheless, we conduct successive experiments to align our understanding more closely with expanding portions of truth. Sometimes old explanations are disproved. No theory or explanation is ever final, but only as good as its ability to describe and predict actual phenomena. 

The current rancor about multiple cultural and political issues seems to me to be partly due to a misguided attempt to force “truth”  to remain static. We watch coverage of the evolving covid-19 pandemic as if there must be one definitive solution to the burgeoning number of infections, hospitalizations, and deaths. We want to reduce a complex set of public health issues to simple “good guys/bad guys” scenarios. 

“Tell us the answer,” we demand. 

We may frame successive revisions in advice from the CDC or the WHO as evidence of unreliability, rather than as responses to changes in viral variants, levels of contagion and community spread, and mortality/morbidity rates. We may try to assign blame for the initial spread of the virus, as if calling the pandemic the “kung flu” could impact the pandemic’s current global trajectory or destruction. We may try to discount scientists wrestling with a hugely complicated global health challenge as “elitist,” preferring to believe whichever online media pundit best fits our preexisting biases. None of these reductionist ploys coincides with the “truth of covid-19” as we know it so far.

One of my more recent reads touched on the equally divisive issue of climate change. In A Climate of Crisis: America in the Age of Environmentalism, historian-author Patrick Allitt quoted former climate scientist and member of the Intergovernmental  Panel on Climate Change, Stephen Schneider. Schneider, until his death in 2010, was for many years a professor of biology at Stanford University. An early advocate of reforming public policies to mitigate and adapt to human-induced climate change, Schneider nonetheless recoiled from efforts to pin down exact consequences or remedies or to demonize climate skeptics. Schneider tried to explain, using terms that got and can get quoted out of context to support a variety of views:

“As scientists we are ethically bound to the scientific method, in effect promising to tell the truth, the whole truth, and nothing but—which means that we must include all the doubts, the caveats, the ifs, ands, and buts. On the other hand, we are not just scientists but human beings as well. And like most people we’d like to see the world a better place, which in this context translates into our working to reduce the risk of potentially disastrous climatic change. …This ‘double ethical bind’ we frequently find ourselves in cannot be solved by any formula. Each of us has to decide what the right balance is between being effective and being honest. I hope this means being both.”  (A lengthier version of Schneider’s views is available online at https://stephenschneider.stanford.edu/Mediarology/mediarology.html.) 

As I try to shield myself and my loved ones from the worst impacts of either potentially deadly viruses or equally deadly weather events and climate shifts, I take some solace in imagining Gandhi and Schneider in a vibrant afterlife, sharing insights and learning from each other’s experiments with truth. 

Valuing Connections, Finding Joy

Valuing Connections, Finding Joy   —by Jinny Batterson

The corona virus pandemic has impacted every nation on earth, few more severely than the United States of America, which has rarely seemed less united. Many of us, especially if we are older, have mostly hunkered down in physical isolation at home (assuming we have a home), venturing out rarely, masked and sanitized, for shopping or medical appointments. It’s easy to feel disconnected.  

An American friend who’s widely traveled and now makes her home in France sent me a link to a lengthy article by Colombian-Canadian anthropologist Wade Davis. His early August 2020 commentary is titled “The Unraveling of America,” and includes this quotation: 

“In a dark season of pestilence, COVID has reduced to tatters the illusion of American exceptionalism. At the height of the crisis, with more than 2,000 dying each day, Americans found themselves members of a failed state, ruled by a dysfunctional and incompetent government largely responsible for death rates that added a tragic coda to America’s claim to supremacy in the world.”   (You can read the entire article at https://www.rollingstone.com/politics/political-commentary/covid-19-end-of-american-era-wade-davis-1038206/?fbclid=IwAR1STn3hp2VywUqvGxjPpSUqMItAGBnF7oEPorxsZ1OeUZERQbrTpSHEe78.) 

Some of us Americans are still involved in blaming each other for the mess we currently find ourselves in. Some are foolishly conflating “freedom” with the license to spread harm via a tiny airborne pathogen none of us can see. Some, though, are also remembering glimmers of our underlying interconnectedness, even while physical distancing remains an important tool for reducing the spread of illness, misery, and death. 

Earlier today, I attended this week’s “Friday Action Parking Lot” event at our mostly distanced congregation, a sort of modified “tailgate party.” Since March, Sunday services and most weekday meetings have gone virtual, but we’ve adapted some of our sharing practices to fit our changed circumstances. Before the pandemic, we participated, along with other religious groups and non-profits, in various feeding and affordable housing programs. Hosting an in-person group luncheon is no longer practical, but food still needs to be provided. Lengthy in-person visits to affordable housing complexes are not advisable, either, but families whose children may soon continue “virtual” schooling in apartments lacking air conditioning could really use donated portable fans. Each week a virtual call goes out via email for items especially needed—this week, in addition to fans, there was a premium on face masks and reusable grocery bags.

If few in our congregation are among the wealthiest, few are destitute, either.  It’s important to maintain connections with others who may be economically challenged at the moment, for a whole host of reasons. One of the strongest is that we are all inevitably interconnected, so generosity helps maintain health and brings joy. 

Recently I picked up some books ordered online from my favorite local bookshop, which now has “book take-out.” As I’d ordered a different book by a favorite author, another book he’d co-authored came up as a possible selection: The Book of Joy. The title was especially appealing. Once I got my treasures home, I found the book jacket cover of two famous octogenarians broadly smiling at each other worth the price of the book all by itself. Created from notes and insights garnered during an in-person 2015 meeting between Desmond Tutu, retired Archbishop of South Africa and  convener of that country’s Truth and Reconciliation Commission and Tensin Gyatso, His Holiness the Dalai Lama, The Book of Joy chronicles some of these two Nobel Peace Laureates struggles along the way to developing abiding senses of joy. It examines “eight pillars of joy:” perspective, humility, humor, acceptance, forgiveness, gratitude, compassion, and, finally, generosity. 

Tutu speaks from his religious tradition about the importance of generosity: “I’ve sometimes joked and said God doesn’t know very much math, because when you give to others, it should be that you are subtracting from yourself. But in this incredible kind of way … you give and it then seems in fact you are making space for more to be given to you.” 

“And there is a very physical example. The Dead Sea in the Middle East receives fresh water, but it has no outlet, so it doesn’t pass the water out. It receives beautiful water from the rivers, and the water goes dank. I mean, it just goes bad. And that’s why it is the Dead Sea. …And we are made much that way, too. I mean, we receive and we must give. In the end generosity is the best way of becoming more, more, and more joyful.”   

The Flowers Have Not (Yet) Gone

The Flowers Have Not (Yet) Gone   —by Jinny Batterson

It’s been a rough week to be an American. The death toll in the United States from the covid-19 pandemic crossed the 100,000 mark, while multiple U.S. cities experienced repeated, sometimes violent demonstrations in the wake of Monday’s death of yet another unarmed black man, George Floyd, at the hands of a white police officer in Minneapolis, Minnesota.  

Our economy has sputtered to a halt. Partly as a result of virus-related lockdowns, nearly a quarter of the U.S. labor force is unemployed. Our president sporadically spreads hatred and gibberish through his favored media platform, becoming so blatant in his misrepresentations and lies that Twitter has recently put “fact check” warnings on some of his posts.  

As various U.S. states attempt to restart their economies in the midst of a highly contagious novel corona virus with no known treatment or vaccine, cases have started to spike again in multiple hot spots. No one seems to know a good solution to the multiple crises besetting us.  

I sometimes get a “deja vu” feeling about our current problems and unrest, as someone who in 1968 was a young adult with much idealism and little experience. Then, an escalating and increasingly stalemated war in Vietnam was killing a disproportionate number of young black American men. Most American men between the ages of 19 and 26 (though less so the wealthiest or best connected) were susceptible to being conscripted into the military. In early April, Martin Luther King, Jr., an outstanding proponent of non-violent civil disobedience and a leader in the fight for legal equality for African-Americans, had been assassinated by a sniper while helping organize a peaceful protest for sanitation workers in Memphis, Tennessee. In the wake of his death, over a hundred American cities had erupted in protests that often turned violent and destructive.  

Conditions in many U.S. cities in 1968 were unequal, with housing projects and decaying urban neighborhoods receiving little in the way of substantive government assistance, while billions were being spent to advance presumed U.S. political interests overseas. Other government programs either intentionally or collaterally favored “white flight” to the suburbs, which were largely off limits to non-whites. Sound vaguely familiar?

Many collegians of the 1960’s had become enamored of a folk song revival, one of its signature songs being “Where Have All the Flowers Gone?”  penned by Pete Seeger in 1955. Joe Hickerson had later added more verses, turning the song into a circular questioning of the premise of warfare. The folk/rock trio of Peter, Paul and Mary popularized the expanded version, which remains a touchstone for many of us who lived through that era. (You can view their 25th anniversary rendering of the song at https://www.youtube.com/watch?v=ZgXNVA9ngx8.) 

In 2020, I’m somewhat creaky in the knees and a bit too virus-averse to participate in large gatherings, so I admire from a distance the courage and forbearance of many of the protesters (and many of the police officers who work to deescalate tensions, both short-term and longer-term). Meanwhile, I continue to send emails and postal letters to elected officials at all levels. I support voter registration and voting rights initiatives. I sew and give away protective face masks. I tend gardens. I plant flowers. I want to remind myself and others that the flowers have not yet gone. 

lilies and black-eyed susans near our central NC condo

Flowers near our central NC condo

Wandering in the Wilderness of COVID-19

Wandering in the Wilderness of Covid-19 —by Jinny Batterson

When as a child I read Bible stories about the forty years the Hebrews spent wandering in the wilderness after they fled Egypt and before they entered the promised land, I could partly identify, as someone who easily becomes lost. However, even as a child, I thought forty years seemed a very long time. I guess they probably didn’t have an app back then for directions on their cell phones, but couldn’t they ask someone for directions?  Didn’t anybody have a map?

As we humans try to navigate our way through the covid-19 pandemic, I’ve become more appreciative of the Hebrews’ difficulties. It wasn’t just physical distance the Hebrews needed to traverse. Turns out, the space between one “normal” and the next was just as much psychological as physical. The Biblical Book of Numbers tells of the challenges of life in the wilderness. At first, some Hebrews wanted to return to Egypt. There, though enslaved, they at least had plenty of varied food:  “We remember the fish we ate in Egypt for nothing, the cucumbers… and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at.” (Revised Standard Version, Chapter 11, verses 5-6). 

As they neared what they expected to be the promised land, overall leader Moses sent twelve tribal chieftains to assess the area: “Go up into the Negeb yonder, and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak … and whether the land that they dwell in is good or bad… Be of good courage, and bring some of the fruit of the land.” (Chapter 13, verses 17-20). The majority report, ten of the twelve, recommended giving up—the people already in the promised land were too strong. This majority even discounted the land’s good points, saying, in essence, that it was not worth fighting for. A minority of two believed the land was indeed worth trying to possess. They thought the challenges were not insurmountable, given spiritual assistance. It took an entire generation, plus lots of disease and death, before the rest of the Hebrews were persuaded.  

Another example, from the medical field, is closer to modern America in distance and time. It concerns the spread of the use of antiseptics to prevent post-surgical infections. In the nineteenth century, surgical advances made more complex operations possible, but deaths following surgery soared, sometimes taking half of all patients. One British professor of medicine then observed: “A man laid on the operating table in one or our surgical hospitals is exposed to more chance of death than was the English soldier on the field of Waterloo.” 

British surgeon Joseph Lister in 1865 read the results of experiments by French scientist Louis Pasteur, who connected microscopic bacteria with fermentation in foods and wine. Lister wondered whether what caused fermentation in food might also cause infections in wounds. In the late 1860’s, he began experimenting with different procedures and chemicals to reduce the chances of infection. He published the results of his cases in medical journals. Over time, he refined his approaches. Still, it took nearly a generation before antiseptic practices were widely used in hospital surgery wards. 

The wilderness of covid-19 response is disconcerting. Recommendations of currently available best practices can be confusing. As my home state of North Carolina begins the second phase of cautiously reopening its economy, the NC Department of Health and Human Services advises that I’ll still be “safer at home,” but that I’ll have an expanded range of businesses and non-profit groups I may visit. When getting my hair cut at a reduced-occupancy salon or dining in a reduced-occupancy restaurant, I’m advised to “wear, wait, wash”—wear a face covering (except, presumably, while eating), wait at least six feet from other customers, and wash my hands frequently (https://covid19.ncdhhs.gov/materials-resources/know-your-ws-wear-wait-wash). 

My guess is that it will be a good while before we’ll reach a post-covid “normal,” though I hope it will take less than forty years. Those of us who survive this pandemic will mourn our losses. In hindsight, we’ll realize that some preventive measures we tried were more effective than others. Some people will remain unenthusiastic about the longer-term changes we will need to make to reduce the threat of future pandemics. 

Still, we may take heart from the experiences of those venturing toward a promised land or safer surgery. The wilderness, however disorienting or longlasting, is neither uniform nor useless. It provides the venue and the time to develop and practice new skills we need. We cannot go back; with good guidance and courage, we can go forward. Please stay as safe and sane as possible, all, while we venture toward our post-covid world!  

 

Earth Has Its Day

Earth Has Its Day   —by Jinny Batterson

Had this been a “normal” year, there would have been big crowds today commemorating the 50th annual Earth Day. There would have been lots of in-person speeches. There would have been live exhibits from corporations and non-profits with a mixture of important initiatives and “greenwashing,” spotlighting small impacts for mainly public relations value. There would have been more exhortations to “reduce, reuse, recycle.” 

This is not a normal year. A small pathogen whose exact origin is still unclear began spreading a respiratory ailment among the global human population in late 2019. As of today, covid-19 had caused nearly 2.5 million known infections and nearly 170,000 deaths. Much of the globe’s human population is on “lockdown.” Public gatherings are few. 

In parts of the world, other variations in nature are wreaking havoc in different ways: a plague of locusts in east Africa is destroying food crops, threatening the food supply of tens of millions; forest fires in Ukraine near the defunct Chernobyl nuclear power plant have recently caused the Ukrainian capital, Kiev, to have the worst air pollution of any place in the world; widespread bush fires during Australia’s 2019-2020 summer have blackened millions of acres and killed roughly a billion animals, endangering such unique species as kangaroos and koalas and putting Australia’s agricultural sector at risk; Greenland and Antarctica have ice sheets that are melting at increasing rates. 

Perhaps earth is reminding us, in increasingly urgent terms, that we are not the masters of the planet, but its guests and its (temporary) stewards. 

For much of my adult life, I’ve accumulated a clipping file of quotations and short pieces of prose that seem meaningful to me. During a personal or societal crisis, I reread them for wisdom. A while ago, I came across the World War II era diaries of Anne Morrow Lindbergh, War Without and Within, edited and first published long after that war was over, in 1980. Anne and her husband, aviator Charles Lindbergh, had spent part of the 1930’s living in Europe to regain some privacy after the highly publicized U.S. kidnapping and murder of their first child.  A pacifist often identified with her isolationist husband, Anne was deeply affected by the 1939 onset of war in Europe and the entry of the U.S. into a globalized conflict in late 1941. A diary entry from Easter Monday during the spring of 1942 expresses both sorrow and hope: 

“Today is the real Easter morning. Yesterday was overcast and chilly. This morning is still, warm, newly awakened. One walks out into it like a flower just opened. …
When I was young, I always felt a morning like this meant a promise of something wonderful … love in someone’s heart far away from me, or the success of some venture of my own. I thought–quite literally–it was a sign from heaven. The person who was ill would get well. … Or maybe something wonderful was happening for the world–some new spirit blooming. … the morning was a ‘sign.’
I still believe it is a ‘sign,’ but not for anything good happening to me or the world, anything specific. The love is not blooming in someone’s heart. The ventures fail. The one who is sick, dies, and the one who is lost is never found. Hate and cruelty and evil are still rampant, war goes on.
And yet it is a sign. It is a sign that in spite of these things beauty still exists and goes on side by side with horror. That there is love and goodness and beauty and spirit in the world–always. This is only one of the times when it is clothed in flesh–in the flesh of a spring morning.”

Amid the global concern about the covid-19 pandemic and the seemingly unending series of recriminations about whose “fault” the pandemic is, there have been occasional notes of clearer air in unexpected places, of a resurgence of birdsong alongside nearly empty highways. 

This morning where I live dawned crisp, cool, bright, with almost jewel-like clarity. May it be a sign. Happy Earth Day!