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Climate Change Hope

Climate Change Hope  —by Jinny Batterson

It’s been over a generation since I first became concerned that human activity might irreversibly change our planet’s climate. I’ve gradually been revising my lifestyle to reduce my input to the problem. Even now, though, if I pull up an online “carbon footprint” app to measure how many earths would be required to support all humanity in the style to which I’m currently accustomed, my number is a good bit over one. I can feel anxious sometimes.

Over my lifetime so far, I’ve had chances to visit many different world regions, and to notice adaptations in other cultures that help reduce waste and emissions without causing privation. So I continue to adapt, plus I do my best to encourage others to make lifestyle adjustments that are planet-friendly without feeling like deprivation. Some I talk with are enthusiastic; others either ignore me or offer a variety of negative responses, the most common being: 

—It’s not really a problem; see this snowball? (denial)

—It’s somebody else’s problem, I didn’t cause much of it so why should I have to fix it? (projection)

—If governments and corporations won’t fix it, what can one person do? (defeatism)

Like anyone with an opinion, I have what psychologists call “confirmation bias.” Once I’m convinced of a view, I tend to pay more attention to information that supports it and to ignore or discount contradictory information. My current view is that anyone who tries to persuade you that climate change is a simple phenomenon with a single solution has likely not done much research and/or has discounted lived experience.  Do Hurricane Katrina, Superstorm Sandy, and/or major increases in the number and severity of wildfires signal global warming? Does a severe winter signal the opposite? I doubt we can ever know for sure. Given the impossibility of certainty, I think it makes sense to err on the side of conserving as much of the planet’s existing climate and species as we can. I try to listen respectfully to those with different views, and to revise my opinions when reliable new information becomes available. Most of the time I’m a “glass half full” sort of person, so I try to pay attention to efforts toward reducing or adapting to climate impacts, to applaud them and, where practical, to follow suit.

London’s transportation mix, from what I saw of it on a recent visit, encouraged me. I was amazed at the number of riders of its extensive subway (“underground”) system, plus the volume of bicycle commuters and the widespread availability of dedicated bicycle lanes and monitored bicycle parking areas. Near the rental apartment complex where I was staying was a two-tiered parking lot, for bikes.  Each weekday morning, extensive stands of standardized rental bikes near the major intersections and bridges emptied out, refilling in the evening. During some of my pedestrian sightseeing, I noticed “ULEZ zone” signs posted on major thoroughfares. Via later research, I learned that this acronym is for “ultra-low emission zone,” an area covering much of central London where vehicle traffic is restricted. Only cars, trucks, and buses which meet stringent emissions standard are allowed. The zone was activated on April 8, 2019; drivers who violate it face hefty fines.

In other reading and internet exposure, I’ve come across additional worthwhile suggestions. Given my gender, I was drawn to the recommendation in the collection Drawdown, published in 2017, about the importance of educating and empowering women as a component in reducing or adapting to climate change impacts (ranking 6th best of the 100 partial solutions suggested). Recently, I came across the results of a 2019 study of the possible impact of a massive global tree-planting effort on climate. Thomas Crowther, a climate change ecologist at the Swiss Federal Institute of Technology in Zurich, coauthored an examination of global land use and found enough suitable unused land so that a trillion trees could be planted, reforesting an area equivalent to the size of the U.S. and potentially reducing atmospheric carbon substantially. Another source of encouragement is a talk given by climate scientist Katharine Hayhoe, a Canadian who now teaches at Texas Tech in Lubbock, Texas, about productive ways of talking about climate reality: “The most important thing we can do about climate change is talk about it,” posted on the TED website in December, 2018. Please let’s keep talking!    

The Double Seventh Festival

The Double Seventh Festival (Qixi)    —by Jinny Batterson

The “Double Seventh” festival is celebrated in China on the seventh day of the seventh lunar month each year. Because the lunar calendar varies compared to the solar calendar used in most Western countries, the occurrence of the Double Seventh festival can come anywhere between late July and late August. In 2019, the festival falls on August 7. It has been called the Chinese “Valentine’s Day,” and is based on a famous legendary Chinese love tale:

Niu Lang (the Cowherd) was an orphan with a gift for nursing cattle back to health. After a god coaxed him into caring for cows in the heavens, Niu fell in love with the fairy Zhi Nu (the Weaver Girl) and the two started a family. However, the queen of heaven became jealous and caused a great river (the Milky Way) to come between them. The two were heartbroken. Their copious tears caused the queen to relent just a little—one day each year, on the seventh day of the seventh month, the two were temporarily reunited.

The star Vega is often cited as representing the Weaver Girl, and the star Altair represents the Cowherd. On double seventh evening, Chinese in areas with clear skies can gaze up to see Vega and Altair shining in the Milky Way, with the star Deneb forming a symbolic bridge between them.

Similar celebrations are held throughout other countries in Asia, with variations of the legend told in Korea, Japan, and Vietnam. 

In more urban areas of China, the Double Seventh festival has become less important, overshadowed by Valentine’s Day in February. In the countryside, celebrations are more likely to continue to exist, with young women exhibiting their skills in sewing and embroidery, and lovers exchanging gifts of flowers, chocolate, or decorative clothing.    

Layered Reality

Layered Reality   —by Jinny Batterson

Sometimes, despite fairly consistent efforts to broaden my circle of friends and acquaintances, it seems as if I’m stuck in an ever-shrinking bubble, quarantined in my own little “liberal-urban-retiree” silo. Recently I had a chance to spend a week with our out-of-town grandchildren, exploring a couple of stunning U.S. national parks via outdoor hikes. My guess is that our son and daughter-in-law had carefully coached the kids to humor grandma and grandpa by not overusing their “screens.” We watched a fair number of breakfast-time morning cartoons, but mostly we wandered outside, free from earbuds, television, or other screens. Cell phone coverage was minimal or nonexistent.

Much of our political and cultural life these days, including mine when not hiking with the grandkids, gets mediated by screens. Screen life can often seem tasteless, colorless, instantaneous, disconnected. I realize I’m getting old and slow, but I doubt this is the only cause for our disconnectedness.

I remember a story my rural sister told me. Typically apolitical, Sal had gotten sufficiently exercised in our recent hyper-charged society that she decided to become more politically active. In 2018, she campaigned for a candidate for U.S. congress in the Maryland district where she lives. She and I live in mirrored political entities—both North Carolina, where I live, and Maryland, where Sal resides, are “poster child states” for extreme political gerrymandering. I live in one of a few districts carved out to the benefit of NC’s minority party (in this case, the Democrats). Sal lives in the one district in Maryland that has been allocated to its minority party (in this case, the Republicans). Though our NC polling sites during early voting and on election day fairly consistently have longish lines, the precinct where Sal stood with her candidate’s literature wasn’t busy. Dribbles of voters came by the area where campaigners were allowed, leaving lots of down time. My sister is nothing if not gregarious, so before long she was talking with the two campaigners for the majority party candidate. Carefully sidestepping the merits of their respective candidates, Sal probed for possible common ground. Pretty soon, the three of them were discussing the uncertainty of sale prices for soybeans; the availability of rental drones for quicker, more thorough analysis of field conditions; the best area bulls for improving dairy herds; the impact of changes in agricultural regulations on small-scale farmers. Although there were certainly political opinions where the three of them likely disagreed, they found a good many areas where their interests overlapped and they could be both civil and informative. Their reality was layered with interspersed agreement and disagreement.

Last year about this time, I was in an area of rural France where human habitation goes back hundreds of thousands of years. I got a tour of an archeological site with over a dozen layers of excavation, ranging from about 40,000 to about 15,000 years ago. Now inactive, the site had been carefully dug during a human generation or so, some layers yielding little in the way of artifacts or information, others rich with both. I believe we need to remember that our social and political realities are rarely either/or, much more often layered with both conflict and agreement. Likewise, we are both independent and interdependent.  Please let’s take a bit more effort toward excavating beyond the tweets and the sound bites—our neighbors may be more layered than we know.

The Durability of Sisterhood

The Durability of Sisterhood   —by Jinny Batterson

Over the past several weeks, I’ve attended three “women mostly” events—an NAACP breakfast fundraiser and celebration of that group’s NC mother/woman of the year, the annual meeting of our local chapter of the League of Women Voters, and the 50th reunion of my class from then-women’s-college Randolph College. At each event, there were a few men, as official escorts, unofficial companions, or male affiliates, but the focus was mainly on us women. I’d forgotten how good it can feel to be surrounded by other females.

The NC NAACP celebration was the first formal NAACP event I’d attended. Not knowing anyone to tag along with, I went alone. I expected to be a minority at the event—this proved true. The few other white women, none of whom I knew, seemed more connected and more engaged than I felt. The venue was local to Raleigh, but contestants and their supporters came from nearly twenty NAACP chapters throughout the state. Not realizing the flexibility of the event’s scheduling, I’d accepted an invitation to a lunch meeting in a different part of town, so missed the slightly delayed keynote talk by recently named Chief Justice of the North Carolina Supreme Court, Cheri Beasley. Over the part of the event I did attend, I learned that the NAACP has been holding such annual celebrations since the 1950’s.

The LWV Wake County annual meeting had a generally paler audience and was held on a weeknight. Food was higher priced. There was a cash bar. I knew some of the “old stalwarts,” but was pleased to notice younger faces new to me. One older male member I knew, attending without his equally activist spouse, spent a good bit of time talking with me. I wondered if he felt something of an outsider, like my reaction at the NAACP breakfast. The event was tightly scheduled. The business at hand—election of new officers, committee reports, financial updates—was quickly dispatched, assisted by paper agendas. Dinner conversations were pleasant, non-confrontational, and generally apolitical in this non-partisan organization. The Wake county LWV had been founded in 1920, the same year women got the right to vote in national elections. After a rocky period during the late 1930’s and 1940’s, the chapter reconstituted itself in 1950 and has been active ever since.

Then there was the Randolph reunion. I arrived near the beginning of the three-day weekend’s festivities to find a familiar, still beautiful, mostly empty campus. A good student when I’d attended what was then Randolph-Macon Woman’s College in the late 1960’s, I’d nevertheless been anything but a social standout. A foreign language major, I didn’t contribute to campus publications. I wasn’t a horsewoman or an athlete in any sport. I did sing in the glee club, but held no campus leadership positions and rarely attended campus-wide events. I’d felt at graduation that I’d made it through, but would likely not maintain much connection with the school. I wondered how fish-out-of-water I’d feel at a reunion of this institution that had been founded in 1891 exclusively to promote the education of young women, but evolved a lot over its recent existence. About a decade ago, faced with declining enrollment and difficulties attracting highly qualified women to a small, single-sex liberal arts school in the U.S. south, the trustees made a wrenching decision to become a coeducational institution. Alums of the most recent reunion class (those who graduated in 2014) are a rainbow mix of genders and backgrounds, though both the school’s student body and faculty are majority female.

As more and more members of my former class gradually filtered in, I was surprised at how many women I recognized and felt connected with: still-active, still-engaged, still-vibrant septuagenarians whose energy was palpable. This was a tribe I could feel part of! Of course we engaged in some mutual bragging—about further educational achievements, children, life partners, careers, travels, awards, humanitarian endeavors, whatever. Mostly, though, we shared stories based on the values we’d developed during a special time and place together in a supportive environment, values that continue to illuminate our choices and preferences fifty years after graduation. 

With so much travel in my recent past and near future, I’m temporarily traveled out. I’ll miss this Sunday afternoon’s Charlotte-area reunion of a part of my biological family that I’ve become better acquainted with since I moved to North Carolina: the Rea clan. I’ll especially miss the possibility of spending time together with three sisters of my dad’s generation, related to me through my grandmother’s baby brother Zeb. As far as I know, none of the Rea sisters are famous, but they’ve each lived long, fruitful lives, handling multiple challenges with quiet grace. I hope to have later chances to reconnect with Virginia, Betsy, and Judy. Now in their 80’s and 90’s, they have maintained a durable sisterhood through thick and thin.

Rea sisters Judy, Virginia, and Betsy at 2014 reunion

So to sisters everywhere—stay active, stay engaged, stay vibrant. Avoid excluding anyone if you possibly can. And most of all, stay connected!   

  

Uncle John

Uncle John   –by Jinny Batterson

Uncle John in military uniform, 1941

It’s been so long ago now that I barely remember
The annual childhood visits to Arlington’s cemetery,
To put flowers on the gravesite where your family
Eventually had you re-interred after you’d fallen
In Germany near the end of World War II.

Once I’d grown older, I asked for pictures of
What you’d looked like in life–you were blond, like
The stern dad whose name is included in yours.
You’d volunteered early for the military, convinced
That the Third Reich posed a grave danger to
Global civilization, though equally so, you thought,
Did rampant nationalism and materialism. In one of the
Pamphlets that your middle sister had printed in your
Honor and memory, you opined, “Would you die for
Your bathtub?” Perhaps somewhat germane, as I sit
In air-conditioned comfort while soldiers in distant deserts
Sweat out yet another year of armed conflict.

You were an inveterate scribbler, like this niece
You never met in life. An eldest son, one of just two
To survive to adulthood, you died in Europe a month
Shy of your thirty-fourth birthday, at about the same
Time your younger brother was among those not killed
When a kamikaze pilot damaged the aircraft carrier
Where he served in the Pacific. Dad came home and
Rarely talked about his service. He sired four children of the
Family’s next generation. In life, the two of you had argued
Passionately about politics, about human nature, but had
Worked and traveled together before war sent you to opposite
Ends of the earth. Dad had the longer physical life, and
He passed along some of your ideals along with the family genes.

You loved the outdoors, spent time on the family farm,
Went camping with friends–an heirloom snapshot shows you
Holding a coffee pot, with an improvised clothes line
Tied to a tent in the background. It’s somewhat fitting
That what physically remains of you lies among many others
On a grassy incline, partially shaded by trees, in a large area
Of “section 12” between Grant and Eisenhower Drives.

This year I won’t make it physically to your gravesite.
My worsening eyesight cannot totally decipher the
Inscription on the virtual image of your headstone
That I now can pull up thanks to a website and the
Volunteers who maintain it. Our country and others
Still engage far too often in “shooting wars,” both foreign
And domestic. Our technology now allows us to engage also
In vicious foreign and domestic cyber wars, equally dangerous.
Please rest well, Uncle John. Know that your survivors
Are doing our best to continue your legacy of service.

The Shapes of our Scars

This Mother’s Day brought cards and good wishes from the next generations. Although I once in a while miss the annual homemade breakfasts I used to get years ago, having grown-up children is much less hectic. I’m very glad I’ve had chances to be a biological mom. I’m grateful that the generations after mine are coming into their own, establishing their own patterns of family and civic life.

Mother’s Day observances for me can bring comparisons with other mammalian mothers. Someone has recently started a “dog moms’ day” (celebrating the women who care for their pet dogs) on the Saturday just before (human) Mother’s Day. Lots of internet images these days feature women mothering their pet dogs, or cute dog mothers with their pups, or cat moms with their kittens. What intrigues me most, though, are humpback whale moms. 

Many members of my age cohort were introduced to the songs of humpback whales during the 1970’s, when popular singer Judy Collins produced a duet of human and whale songs based partly on humpback whale recordings captured at sea. The whale songs were haunting. The songs of the humpbacks added impetus to a movement to curtail whale hunting internationally. Humpback populations have since rebounded, though still only at about a third of their estimated 1940 levels.

Marine biologists are learning more about the migration patterns and behavior of all whale species, including humpbacks, one of the larger whale species. Mature humpbacks are about the size of a school bus, weighing 30-40 tons.  Humpbacks migrate huge distances between feeding and breeding grounds each year. Scientists are not sure all the reasons that the whales vocalize—sometimes to find a mate, perhaps to share news, perhaps at times just for fun.  Humpback whale mothers can produce a calf every 2-3 years, and nurse their new calves for up to a year. It takes about a decade for whale calves to reach adult size. A normal humpback lifespan is about 50 years, with ocean pollution, boat collisions, and fishing gear entanglements having replaced whale hunting as main sources of premature death. 

Identifying individual humpbacks can involve studying the patterns of light and dark colorations on the underside of their tail fin, or “fluke.”  Sometimes these patterns are interrupted by scars, which can also help with identification. Recent studies have indicated that many of the scars on mature whales are the result of accidents or attacks when they were calves—often during their first migration.

In a way, such news is reassuring to this fellow mammal. Regardless of my best attempts, sometimes I may have exposed my human children to harm. Sometimes that harm may even have come from me, passed down from the generations that preceded me. I’m grateful that whatever the scars I carry or have inflicted, both I and my children have survived to adulthood. With wisdom, I may be able to use the shape of my individual scars to help heal myself and others.  With wisdom (and perhaps with song), we may be able to heal ourselves and other species from the scars we have inflicted on the planet.   

For more about humpbacks, check the internet—one fairly good introduction has been posted by National Geographic: https://www.nationalgeographic.com/animals/mammals/h/humpback-whale/     

Seeing with New Eyes

This was the year when my eye doctor pronounced my cataracts “ripe,” ready for removal. I’d noticed some increasing difficulties judging pavement curbs, especially at night, a gradual dulling of colors. Worsening eyesight is one of the impediments that often come with aging. I relied on the eye doctor to know the difference between mild cataracts and those challenging my vision enough to need removal. After some additional tests that involved shining bright lights in my eyes while asking me to read an eye chart, I was pronounced “ready” and scheduled for eye measurements, then outpatient surgery in both eyes.

Some of my friends and relatives have required bionic replacement knees, shoulders, hips, wrists or ankles. So far, my original appendages have functioned adequately and not pained me unduly. I count myself lucky. However, I depend heavily on eyes that function “well enough.” I hadn’t had surgery for a good while. I was nervous. 

Doctors, nurses, and technicians did their best to explain my options, then prep me for surgery. They patiently talked me through what would happen and how I would likely react. The strangest thing seemed that, post-surgery, I might no longer require eyeglasses for distance vision. This prospect seemed doubly odd to someone who has worn glasses since childhood, except for a couple of early adult years when I tried out contact lenses to improve my looks. (My contacts adventure ended rather abruptly one night when I forgot to thoroughly wash my hands after cooking with chili peppers.) I vowed that I’d be extra careful to follow any post-op instructions for these new, bionic lenses that would sit within my eyeballs.

Because of travel plans, it wasn’t practical for me to have both eyes processed in a short period of time. Instead, I spent about three weeks with one eye “post-op” and the other “pre-op.” The optical shop kindly removed the external lens from my glasses for my post-op eye, but coordination between the two eyes between eye operations was off a bit. Now both eyes are new. I’ve started getting accustomed to my changed vision, though I still limit my exposure to bright lights and avoid interstate highways. I don’t drive much after dark. 

Once my eyes stabilize, my near vision will likely need assistance from reading glasses. Perhaps reading less of the daily news is at this point a boon. Our society seems caught in frequent cycles of “us vs. them” and “win/lose” games. While temporarily appropriate in athletic contests, such scorekeeping in other aspects of life can too often lead toward “all vs. all” and “lose/lose.”

Each morning when I wake up, I relish my new physical eyes; I try to remind myself to reorient my metaphysical eyes as well.

Coercion

Coercion   –by Jinny Batterson

You
may be
able
to coerce
my
obedience

even
to bully me
into a forced
smile

but

you
cannot
coerce
my
enthusiasm.

 

Different Angels from Montgomery

Different Angels from Montgomery   —by Jinny Batterson

Growing up, I wasn’t a huge country music fan. However, like a lot of folks, I developed an infatuation with the John Prine song “Angel from Montgomery” and its signature refrain: “Make me an angel that flies from Montgomery.” Who/what is the angel? There’s some dispute.  One of John’s friends insists it was an angel atop the Montgomery Ward building in Chicago, near where John was raised. Another theory is that “angel that flies” refers to a prison pardon communicated from the office of Alabama’s governor at Montgomery. Such pardons for prisoners were/are much hoped for but seldom granted, especially for those on death row. To my knowledge, Prine himself hasn’t identified the angel.

The song stayed in the back of my mind as I planned a “southern swing” in late winter. I had friends in Atlanta, relatives in southern Georgia and northern Florida. Montgomery, where I’d never before visited, was not that far out of the way.

This initial capital of the Confederacy and nexus of civil rights activism a century later had some museums I wanted to see. Near my downtown Montgomery hotel was a small museum to early country music star Hank Williams, who first rose to fame in Montgomery in the late 1930’s. Though I read the historical marker to his memory and looked at the window displays, this was not one of the museums I came for. Rather, I wanted to spend time learning more about Montgomery’s role during the civil rights era—about Rosa Parks, Martin Luther King, Jr., and the bus boycott that helped usher in a decade of civil rights activism.

In a downtown Montgomery branch of Troy University, a Rosa Parks exhibit reconstructed the events surrounding Ms. Parks’ 1955 arrest and the ensuing bus boycott, complete with a vintage bus. Having a chance to see the actual venue that had produced her and then the year-long boycott brought home her fortitude and resolve, along with the solidarity and resolve of Montgomery’s African-American community.

I’d made advance reservations for another pair of museums and memorials, recently opened by the Equal Justice Initiative. The Legacy Museum and its companion, the National Memorial for Peace and Justice (also known as the Lynching Memorial) show the enduring legacy of racial terror that continues to haunt our nation. The Legacy Museum, a block from Hank Williams’ shrine, documents the horrors of the slavery and Jim Crow eras plus some brutal variants that continue to this day.  One of the museum’s most graphic exhibits is a set of large jars of soil collected from sites of terror lynchings that occurred from the 1870’s up through 1950, peaking in the 1890’s and early 1900’s.

On a six acre site overlooking Montgomery’s downtown, a companion memorial contains two sets of over 800 steel columns, one for each county in the United States where documented racial terror lynchings took place. One set of columns is shielded by a roof. Viewers of the sloping site are led from an initial area where the columns are at ground level toward a section where they hang suspended, like many of the lynching victims they represent.  

Hanging columns at National Memorial for Peace and Justice in Montgomery, Alabama

Words or photos cannot convey the full impact of experiencing a walk among them. The county where I now live in North Carolina had one lynching memorialized; the county in Maryland where I was raised had two. In all, over 4,000 racial terror lynchings have been documented and verified in 20 states.

A second set of columns lies flat on the ground. Rust-colored, it reminded me of the corrosive myths many of us have told ourselves and each other for years, helping perpetuate race-based fears and hatred, going all the way back to the myth of the “happy darky.” There’s the myth of the predatory black man, with its corresponding myth of helpless womanhood. Especially pernicious and pervasive is the myth of white superiority, abetted by the myth of entirely benign police presence aimed solely at preserving “law and order.”

. The duplicate columns are designed to be brought home to the counties where lynchings occurred, as a way to help acknowledge past injustices and then help heal our enduring racial divides. The columns are way too heavy to fly, but these angels represented in Montgomery need to go home. It’s way past time.

Duplicate columns, Montgomery's memorial

duplicate columns lying outside at Montgomery memorial

By now, I’ve become an old woman. Not unlike the wife in Prine’s song, I’m named after one of my grandmothers. I may be old, but I can continue to bear witness. Again paraphrasing Prine’s lyrics—to believe in (and work toward) reconciliation is a good way to go.    

This Year’s February 14

This Year’s February 14     —by Jinny Batterson

This morning the sun rose here earlier than the day before;
The poinsettias a neighbor gave me to nursemaid
After the Christmas holidays droop a bit, but still
Lavish red and pink accents on our late-winter
Condo. My husband sneaks a colorful set of earrings
Onto my place at the breakfast table. Happy Valentine’s Day!

Only this year we add a differently sanguine tradition:
Marjory Stoneman Douglas High School Remembrance Day.
Last year, this morning in Florida started out routine,
Even joyous, until lives were shattered by gunfire.
Does it matter whether the gunman was mentally ill?
Does it matter that he had access to a military-style weapon,
Designed and sold for no other purpose than killing humans?

At 10:17 a.m., schools and workplaces will observe a moment
Of silence, remembering slain students Alyssa, Martin, Nicholas,
Jaime, Luke, Cara, Gina, Joaquin, Alaina, Meadow,
Helena, Alex, Carmen and Peter. We’ll ponder whether
Any of us have the bravery or protective instincts of staff
Members Chris, Aaron, or Scott. We’ll continue to mourn, to
Question what we can do to reduce the chances that
Future holidays will also come to hold dual meanings.
Thoughts, prayers, silent vigils help. They’re not enough.

Additional steps are required. To honor their memories,  go a little
Beyond: Send a pointed Valentine message to your legislator.
Follow up with emails, maybe even visits. Make a donation.
Register and vote. Talk with those of different views.
Find the unique, universal core deep within you,
Then share it. Some holidays exist for us to reclaim.