Category Archives: Spiritual musings

Gratitude over Resentment

Most days, I remember at some point to be grateful: 
—for life 
—for breathable air, for water that’s safe to drink 
—for access to food, clothing, and shelter 
—for health 
—for family and friends both near and far 
—for sunrises and sunsets, for clear days and for rainy ones.  

It seems totally appropriate to me that we celebrate an autumn holiday in honor of gratitude, “Thanksgiving.” 

Depending on what traditions we’ve been exposed to, we may think that the Thanksgiving holiday in the current territory of the U.S. originated in 1541 in Texas with Spanish explorer Coronado and the Teya Indians. We might suppose that Thanksgiving started in 1619 in eastern Virginia when some British colonists gave thanks for their safe arrival on American shores. Lots of us were taught as primary school students about the 1621 Massachusetts feast when Pilgrims and Wampanoag Indians celebrated together after the immigrants’ first successful harvest. In multiple places in the colonies and then in the U. S., Thanksgiving was celebrated locally or intermittently for a long time, but it only became fixed as a national holiday in 1863. That year, then-President Abraham Lincoln issued a proclamation making the last Thursday of November (later tweaked by Congress to the 4th Thursday) a national celebration of Thanksgiving.

November 2023 has so far often lacked for gratitude—wars and conflicts dominate our headlines; fiscal and military brinksmanship abounds; in many places there’s a general feeling of malaise and discouragement. Resentment often fills our airwaves and screens. It’s so pervasive that it can seem to poison the very air. Few of us will ever let go of our resentments entirely, be they of long-ago childhood slights or traumas, of former lovers who jilted us, or of perceived business or professional snubs. The rich and powerful are not immune, either. Some can seem resentful that they’ve not obtained even more wealth and/or power. So, especially in this fraught season, it’s important to make time for gratitude. 

Fortunately, it’s nearly impossible to be resentful and grateful at exactly the same time. Thanksgiving reminds us to rearrange our lives to expand our proportion of gratitude and to diminish our corresponding “resentment quotient.”  We need Thanksgivings, more than we usually admit.  

Coronado’s party and the long-ago Virginians and Pilgrims had lives filled with deprivation and danger. Back then, there might have seemed little reason to be grateful. At the first national November Thanksgiving in 1863, the American Civil War raged. Though the tide of battle seemed to have turned in favor of preserving the Union, the outcome was far from sure. Deaths and injuries had touched many families both North and South. In many places, basic goods were either in short supply or totally unavailable. The ill will and resentment that had helped spark the war lingered. Even now, it sometimes darkens our politics. 

Happily, for most of us in the U.S. in 2023, Thanksgiving does not equate with privation. It’s sobering, though, that over a tenth of our population fell below the official poverty line in calendar 2022. Moreover, during the period 2020-2022, there were about a million and a half excess deaths, either directly from the covid pandemic, or from other health complications. Many Thanksgiving tables this year are missing one or more previous guests.  

Still, it’s my hope that this Thanksgiving many of us will have things to be grateful for. I hope that most of us will resist temptations either to settle old scores or to prefigure the next election cycle. May we, for at least the better part of a day, let gratitude overtake any resentments.  

A previous Thanksgiving feast

While Waiting for the Fever to Break

(October 24 is celebrated as “United Nations Day,” 
commemorating the entry into force in 1945 of the U.N. Charter, whose text can be
referenced at https://www.un.org/en/about-us/un-charter/full-text)

While waiting for the fever to break,
I apply cold compresses and administer aspirin,
trying to remember not to exceed the recommended dose.
I pray, and pray, and pray some more.
I tell others and myself “I love you,” over and over, fervently.
I hum lullabies and songs of peace.
I crave quiet. I shy away from news and opinion.

While waiting for the fever to break,
I try to damp down feverish attempts to “make the world safe,”
be they my own or others’.
I search to find and support more measured changes toward
whatever the world wants to become.
I meander around the nearby detritus of prior conflicts, wondering at the
residual scars.
I gravitate toward the small patch of cleared ground where a group of us is
learning organic gardening.
Well before dawn, jarred awake by a buzzing phone, I ask the still-dark sky for wisdom.
The stars shine an answer, one I’ve too often forgotten:
“No one is an absolute owner; we are all, rather, temporary stewards.”  

Tangled Missions

Strung like beads near California’s coastline,
they are remnants of earlier Spanish settlement.
In some places abandoned, at others almost frenetically active,
they speak to the tangled history of our area.

Following Columbus, Spanish explorers and soldiers
took hold in the southern and western parts of
North America, eventually becoming “New Spain.”
At its height, Spain’s colonial empire spanned three continents:
parts of North and South America plus islands in Asia.

Physical mission settlements were a later offshoot, 
founded during the late 18th and early 19th centuries
by Franciscan missionary brothers who sometimes supported,
sometimes contested the soldierly establishment.

Politics and religion got further entangled—when Mexico gained
independence from Spain in 1821, some missionaries
returned to Spain voluntarily. Others were expelled.
Over time, most mission lands were gifted to wealthy
Mexican families. Mission buildings fell into disrepair.

Following a war, a gold rush, and further immigration, California
gained U.S. statehood in 1850; in 1861, the United States fractured.
During the period of the U.S. Civil War, some missions
again became church property. Some church buildings got rebuilt.
Some religious orders returned. Schools were started. 

From San Diego to Sonoma, with mission sites a long day’s walk between,
these twenty-one enclaves along the Camino Real commemorate
our confused and confusing history–no universally good or bad guys,
no historically consistent ownership. Indigenous people sometimes
benefited, but sometimes were burdened by disease, maltreatment,
even slaughter. Crosses now stand sentinel. Bells ring a reminder:
Few of our missions are ever neat or complete.

postcard of California’s missions

California missions (from north to south): 

Sonoma, San Rafael, Dolores, San Jose, Santa Clara, Santa Cruz, San Juan Bautista, Carmel, Soledad, San Antonio, San Miguel, San Luis Obispo, La Purisima, Santa Ynez, Santa Barbara, San Bonaventura, San Fernando, San Gabriel, San Juan Capistrano, San Luis Rey, San Diego. 

Bloom Where You Are (Trans)Planted

Easter morning, fog gradually dissipating.
Soil gradually drying after a
Cooler, wetter March than is
Typical for this part of the world,
I’m told.

My second gardening year here.
Multiple seasonal harvests are possible
When there’s enough moisture for irrigation.

Just ending, a Lent of voluntarily cutting back—
No meat, more vegetable protein,
More varied vegetables as well.
Soups and stews that matched the
Atypically chilly weather.

Now, a seasonal transition—more sun,
Fewer storms, more widely spaced.
Time to put in tomato seedlings, maybe.
Time to consider what other warm season veggies
Might put down roots in this nearly-new-to-me place.

After a cool season of media vitriol
And exaggerated claims of victimhood
And crisis, a relieved exhale at fuller reservoirs–
Short-term apocalypse averted.

Whether we are transnational or transgender,
Whether we’ve moved cross-country or across the street,
Be we behaviorally inclined toward transactional, transitional,
Or translational interactions, we each have seasons
Of feeling transplanted, not quite fitting.

Then we remember, sometimes belatedly, the redemptive
Character of this resurrectional season.

Hallelujah Choruses

Handel’s oratorio “The Messiah,” and, in particular, its “Hallelujah Chorus,” figures largely in our family’s lore. Over the years, I’ve participated in several Handel Choirs, mostly as an alto. A vocal score of Messiah’s choruses has somehow made it through our various moves and sits, slightly musty, on a shelf in my office. Once covid concerns wane sufficiently, I hope to participate in future Messiah singalongs. 

I’m not sure when I first heard this uplifting music. Because both my mother and her mother were practicing musicians, it was probably early in my life. The first time I remember being fully aware of the majesty of the piece was the Christmas season I was ten years old. 

Our immediate family’s trajectory had been fairly typical of post-World War II small town America. My father came home from the Navy in early 1946, after serving the final years of that war on an aircraft carrier in the Pacific. He and my mom, who’d married during one of his home leaves in 1944, set up housekeeping in a one-bedroom cottage built by Mom’s parents next door to their own house. Mom’s parents wanted to keep their youngest close by, especially after their only other daughter and their one grandchild so far had moved cross-country to Seattle. 

About a year later, I put in my appearance, followed in 1951 by a sister, then in 1953 by surprise twins—my youngest siblings, brothers to carry on the family name. Although Dad and some carpenter friends had added a second bedroom when my sister was born, it was tucked into an increasingly steep hillside. The slope precluded further expansion. Our small cottage was bursting at the seams. Dad and Mom paid a minimal monthly rent to my grandparents, more as a sop to Dad’s pride than anything approaching market rate. 

Partly buoyed by this informal subsidy, by 1957 Dad and Mom had scrimped and saved enough to purchase a five acre piece of property in a wealthier part of town. Dad by then had become a small-scale residential construction contractor. He had the contacts and skills to be able to build his and Mom’s dream house on the newly purchased land at minimal cost. They would start construction in March, 1958, once the ground thawed. 

For our final Christmas at the cottage, we’d shoehorned into one corner of the living room a small fir tree with presents underneath. While we went next door for breakfast at Granny and Pop-Pop’s, Santa (so the younger children believed) would leave an even bigger pile of gifts to be opened after our return. 

On prior Christmas mornings, we’d been awakened by Dad’s best stentorian bellow: “Rise and shine, morning’s a’wasting!” he’d yell.  

This year was different. From somewhere near the stairwell leading from the living room to our basement-level kitchen, there was music. Every bit as loud as Dad, it had a decidedly different pitch and rhythm: “Hallelujah, hallelujah, hallelujah, hallelujah, hallelujah!”  As we stumbled out of our bunk beds and wiped the sleepy sand from our eyes, we wondered what was producing the music. It didn’t take us very long to locate the new walnut stereo cabinet with the record jacket to “The Messiah” placed carefully on top. Dad grinned at us, triumphant. 

My father and my maternal grandmother had a respectful but sometimes strained relationship. Granny could be fussy about protocol and social niceties. Early in Dad’s and Mom’s married lives, before the arrival of children, Dad had gone out of his way one Christmas season to impress Granny. At considerable expense, he’d purchased three tickets to an evening performance of all three parts of Handel’s Messiah in downtown Baltimore. He’d arranged transportation to and from the concert hall and had put on his one good suit to escort the ladies to this holiday tradition. 

As retold at subsequent holiday gatherings, Dad was so tired after a busy day of physical work that he nodded off early in part one.  When the “Hallelujah Chorus” began (at the end of part two), Dad startled awake. Most in the audience were getting up, a tradition started supposedly when, at the premier London performance in 1743, King George II  had stood for the “king of kings.” Other audience members had followed suit. Standing for the Hallelujah Chorus became customary whenever and wherever the oratorio was performed. Dad wrongly assumed it was the end of the performance. He went to get Granny’s and Mom’s coats, much to Granny’s chagrin. 

Perhaps the 1957 hallelujahs were his way of celebrating the prospect of having a little more distance from his fussy mother-in-law. Perhaps he was just overjoyed at the prospect of a big-enough house. 

After my dad’s multiple careers were over, he developed dementia. For much of his decline, he was lovingly tended by my mom, assisted by a fairly robust social safety net that included veterans’ benefits and a drop-in adult day care center. During his final few months, once the burden of his care threatened to debilitate my mother as well, he was confined to a nursing home. When my sister phoned to let me know that his body had finally died, she had the “Hallelujah Chorus” playing in the background. Somehow, it was a fitting testimony to Dad’s release from suffering.

The past couple of years have not been especially easy. Many of us have lost loved ones. The covid pandemic, in the U.S. and elsewhere, has brought into starker relief our disparities of wealth and of access to needed services. Rather than Handel, some of us may be more attuned to the darker lyrics of a recent “Hallelujah” version by singer-songwriter Leonard Cohen. Cohen continued revising the lyrics almost up until his death in 2016. After several despondent verses, he nonetheless asserts:

I’ll stand right here before the Lord of Song
With nothing on my tongue but Hallelujah…

I like to think that both “Hallelujahs” are relevant. We have suffered. We will suffer again. We have known joy. We will know joy again. Hallelujah!

Punctuated Devolution

(Purloined and/or penned in memory of my doggerel-writing mother;
posted on what would have been her 105th birthday, August 22, 2022.)

Long ago, when I was a child
My parents said to memorize
A set of poems, some tame, some wild,
About the way time often flies.

I’ve never mastered, ’til today
The longest verse that they suggested–
About the “deacon’s one-hoss shay,”
In days when roads were less congested.

Per Wendell Holmes, the deacon tried
To craft a carriage with strengths so even
It never would just lose a side,
For years could remain fit for driving.

The shay survived through heat and storm,
Through varied owners, steeds, it roamed,
Providing rides in stellar form
‘Til at the last, per Mr. Holmes:

“There are traces of age in the one-hoss-shay, 

A general flavor of mild decay,

But nothing local, as one may say.

There couldn’t be,—for the Deacon’s art

Had made it so like in every part

That there wasn’t a chance for one to start.

For the wheels were just as strong as the thills—

And the floor was just as strong as the sills,

And the panels just as strong as the floor,

And the whippletree neither less nor more.

And the back-crossbar as strong as the fore,

And spring and axle and hub encore.

And yet, as a whole, it is past a doubt

In another hour it will be worn out!

. . . . . 

You see, of course, if you’re not a dunce,

How it went to pieces all at once,—

All at once, and nothing first,—

Just as bubbles do when they burst.

End of the wonderful one-hoss shay.  

Logic is logic. That’s all I say.” 

Some days my bones ache,
Other days they feel brittle.
Some days my head hurts,
Other days it’s my middle.

Some days I feel fine,
Other days I wither,
Some days I’ve a clear mind,
Other days I dither.

May specific ailments give punctuation
To my inevitable disintegration.
As age advances, I hope and pray
I won’t go like the one-hoss-shay.

I’m not sure which of my parts will break
I hope some may be left to harvest.
May no internist unbeckoned make
Repairs to keep me from my last rest.

 

The Dobbs Case: What Would Solomon Decide?

I wish the Dobbs decision had never happened. For months leading up to it, I dreaded its potential impact on our fractured body politic. Now that it has happened, I am doing my best to find a forward-looking response. I doubt that any legal decision regarding abortion can satisfy anyone completely. I doubt that abortions will ever stop being performed, whether legally or illegally. I doubt we can ever reach an American (or global) polity in which every child is deeply wanted and loved, in which no mother dies from complications of pregnancy or delivery, and each new human is born into a fully functional family and society.

In the wake of Dobbs, activists on all sides of the U.S. abortion debate have increased their fundraising, outreach, and advocacy. Personally, I believe abortion prior to fetal viability should be primarily the decision of the mother-to-be, that her rights supersede any supposed state interests. However, I also believe that some common sense restrictions on abortions can be consistent with goals of family integrity and human rights. How can I best express my views? How do I act on my beliefs? When does life begin? How can we possibly know?  

Headlines tend to emphasize exceptional cases—the 10-year-old girl in Ohio who in May, 2022 was raped. After seeking care in Ohio, she had to travel to Indiana for an abortion because she’d exceeded the six week gestational limit mandated by a 2019 Ohio law triggered by the Dobbs decision. Overall statistics make less absorbing headline fodder, but are still abysmal. Over the preceding five years, Ohio had an average of over one abortion per week for a child aged 15 or younger. 

In ideal cases, a developing fetus is the result of consensual sexual activity between prospective adult parents. Ideally, once a woman’s egg is fertilized, the resulting zygote begins to divide, then implants and thrives in utero throughout the pregnancy, which ends when a healthy mother delivers a healthy infant. Many hazards exist between conception and birth, though—miscarriage, ectopic pregnancy, maternal health complications, lethal fetal abnormalities. The rate of spontaneous miscarriage is estimated at between 11 and 22 percent of confirmed pregnancies. Possibly over half of all pregnancies end even before pregnancy is confirmed. About 2% of pregnancies are “ectopic”—the embryo attaches outside the uterine cavity, potentially threatening the life of the mother. In 2020, the US had the highest maternal mortality rate among developed nations: 23.8 deaths per 100,000 live births. About 3% of babies born in the U.S. have birth defects of varying degrees of severity, with the most severe defects causing about 20% of deaths in infants below the age of one.

Ideally, prospective parents are financially and emotionally ready to raise to adulthood any child they conceive. However, a study from the New England Journal of Medicine in 2011 found then that nearly half of pregnancies were either “unplanned” (27%, maybe later?) or “unwanted” (18%, not now, not ever!). Per their research, unintended pregnancy rates are highest among low-income women, women younger than 24, unmarried women cohabiting with a male partner, and women of color. Economic studies repeatedly link limiting access to contraception and/or abortion to increases in child poverty and crime. 

To help ground me since the Dobbs ruling, I’ve returned to my Christian roots, revisiting Biblical stories of King Solomon to try to find wisdom to help me through this most recent set of conflicts over reproductive choice. A seminal account involves Solomon deciding a difficult case shortly after he has asked God in a dream for wisdom in guiding his people. As recorded in I Kings 3:16-28, the case involves the death of a newborn and two frantic mothers’ competing claims on the one surviving child. To help determine the rightful claimant, Solomon threatens to cut the surviving child in two. The real mother cries out to let the other mother keep the child, willing to relinquish her child rather than have it killed. Through his decision, Solomon does his best to honor the mothers, the child, and the child’s future.

The Dobbs decision was injected into a United States with many festering debates. Abortion has been, and continues to be, even thornier than the dilemma posed to Solomon, with no clear one-size-fits-all answers. What seems clear so far is that many women, their families, and their doctors are fearful and upset at Dobbs’ sweeping change in national policy. The change overturned fifty years of judicial precedent, including many cases attempting to strike some sort of balance among competing rights—the mother’s, the developing fetus’s, and that of the governmental apparatus charged with supporting families and children. 

I like to think that Solomon in his wisdom would have come up with ways to help us broaden our focus, leaving us less obsessed with the period between conception and birth. It is a rare pregnancy that lasts more than nine months, a rare (though tragic) instance when a life after birth lasts less than that, a strange anomaly for a girl/woman to conceive before typical puberty, which happens between ages 8 and 13. 

Perhaps we can see beyond our differences to lessen the damage we are causing to the already born and to women not ready to become mothers. Our faith, our gender, our life circumstances can help impart the wisdom we need to navigate post-Dobbs America. If Solomon could consider the mothers, the child, and the future, might we be inspired to behave similarly?  Are we each doing our best for the human family of which we are a part? Are we helping to preserve a livable planet for future generations?  What would Solomon decide?    

Learned Helpfulness

Most of our recent news is bad: warfare in Ukraine, mass shootings in the U.S., wildfires, floods, tornados, hurricanes, the list seems endless. It helps me to remember that most news has always been bad. We tend to take for granted the generosity, kindness, humor, and loving that people bestow on each other much of the time. Pleasant weather is considered unremarkable. We rarely get headlines or breaking news about the nice people or the nice weather. It’s the bad examples, the exceptions, that get the bulk of the publicity. Through our increasingly interconnected global communications, we can more readily and extensively broadcast the negative aspects of reality. They are not the whole picture.  

Last week, after an overload of news about wars and mass shootings and refugees and climate crises and teen anxiety and so on, I was tempted to lapse into “learned helplessness, ” a psychological condition often linked with depression. Problems can seem just too overwhelming to deal with. 

Instead, I made a conscious attempt to find some good news. I started with a basic internet search on altruism, broadly defined as actions taken on behalf of others that provide little or no benefit to the altruist. I sat down with my husband to watch a “Kindness 101” segment created by CBS reporter Steve Hartman in 2020, early in the covid pandemic, when he and his children were stuck at home due to school closures and lockdowns. I marveled at the story of Eugene Youn, a 28-year-old adventurer who quit his job and embarked on a long-distance hike to fundraise the $80,000 needed for a set of prosthetic devices to help paraplegic Arthur Renawinsky, a man Youn had yet to meet, walk again.

Later, I honed in on experiments done with very young children to try to find out how altruism develops. Research at the University of Washington showed that toddlers as young as about a year and a half will help an experimenter they believe needs their assistance (https://www.washington.edu/news/2020/02/04/altruistic-babies-study-shows-infants-are-willing-to-give-up-food-help-others/). 

Much earlier in my own life, a son who was then studying psychology in college urged me to check out the relatively new field of “positive psychology,” focussing on what’s right with us, rather than just diagnosing and treating what’s wrong. At son Scott’s suggestion, I read a pioneering volume, Learned Optimism, by Martin Seligman. Later I studied some of the work of the Hungarian-American psychologist with the difficult name, Mihaly Csikszentmihalyi. I read one of his seminal works, Flow. One of my go-to internet sites, TED, has a subset of 15 positive psychology talks featuring experts in the field: https://positivepsychology.com/positive-psychology-ted-talks/. I recommend them.  

Even earlier in my life, one summer at a family church camp I enrolled Scott as my assistant in the infant nursery. As the “baby of the family,” our younger son had rarely gotten to care for children even younger than he was. His chance at about age 3 to be a “caring older brother” for a week was one of the highlights of his camp that year. It gave him a sense of power to be able to help care for the infants in the nursery. He was very caring, very careful.  

It’s important to me that the war in Ukraine end soon, with as little additional carnage and displacement as possible. It’s important to me that those whose lives and livelihoods were ruined by the war receive humanitarian assistance. It’s important to me that those responsible for conducting the war be held accountable. It’s important to me that we Americans find ways to reduce our epidemic of gun violence. It’s important to me that we take more individual and coilective actions to reduce the future impacts of ongoing climate change and resulting catastrophic weather events. However, if I attempt to “fix” any of these issues by myself, I’m likely to get discouraged. All are big problems. 

Instead of the “learned helplessness” of throwing up my hands or getting angry at slow-to-move officialdom or deciding that all these are somebody else’s problems, I can practice learned helpfulness. I can pick and choose where my individual skills and actions would most likely make a positive difference and then use my skills, do the actions. 

Like my three-year-old nursery assistant, I can engage in the “learned helpfulness” of altruism. I can make small but positive differences in the lives of those I interact with. I can continue to learn from my mistakes and improve. Learned helpfulness will glean better results than its opposite, I’m sure of it. 

Fear Sells, Until…

Half a dozen years ago, on a spring weekend, I went to Washington, D.C. with a small group of peaceful protesters to try to encourage more transparency in campaign financing, along with less influence from huge, often difficult-to-trace donors. I also wanted to network with younger activists and to support wider participation in our democracy. I attended workshops, met with old friends, made new ones, at one point joined a group in a march around the Supreme Court building. 

Later that same year, I attended a ” Decision 2016” rally in Raleigh, North Carolina, headlined by Franklin Graham, son and putative heir to crusading evangelist Billy Graham. 

The constituencies at the two events had little overlap, but themes of fear and “othering” invaded both—at the first, fear of big corporations and wealthy individuals coopting our democracy, at the second, fear of losing our religious underpinnings as a society. Sometime during that year, I bought a small lapel button: “Fear sells, until you stop buying it.”

These days, all sorts of groups all across the political spectrum are trying to sell me fear. Rarely a day goes by when I’m not assaulted by some internet or other media outlet explaining why “others” are destroying the world as we know it, why everything will be lost unless I (choose one or more): 

donate, 

demonstrate, 

denigrate, 

desecrate, maybe even 

detonate. 

I’m willing to participate in the first two, but strongly oppose the final three. 

It’s gotten so intense that I’m inclined to stand on its head the advice of 1960’s countercultural icon Timothy Leary—rather than “turn on, tune in, drop out,” I need to “turn off, tune out, drop in.” This retooled advice fits with my somewhat uptight nature, but I believe is also an appropriate response to our current societal turmoil. The combination of media frenzy and a lingering pandemic caused by a pathogenic virus have left too many of us feeling isolated and in dread of what’s “out there.”

When the cacophony of disparate media voices gets too loud, I find ways to distance myself, even from those opinions I mainly agree with. I “turn off and tune out”: silence the television; ignore the internet; switch off my cell phone. Often, I go outdoors. In addition to lessening the likely danger from viruses, spending time out in nature helps me to experience once more my minor role but valued place in the grand scheme of things. Once away from traffic and mechanical noise, I can think, perhaps reconsider, remember to honor the humanity of those with whom I disagree.  

I can ponder what my own fears are and how I can buy into them less often. At root, I’m afraid sometimes that the surface fractiousness of our human societies is all there is. I need to take intervals to drop into the deeper reaches of my nature, to reconnect with the underlying wholeness of the cosmos. 

The relative isolation of pandemic life has given me multiple chances to experience this deeper connection. I’ve had a hiatus in which to face some of my fears and to strengthen my resistance. As I gradually free myself from fear and isolation, I can participate more fully and more effectively in joint actions to make long-needed changes to the ways humanity has organized itself. 

Fear may occasionally still sell to me, but its market share is dwindling. 

Changing the Rules/Cadences of Warfare

It’s been a struggle lately to decide whether or not to turn on network or cable news. Just when we thought the covid pandemic might be easing, we were slapped with another whammy—a “hot war” between Russia and its southern neighbor Ukraine. Few journalists with fluency in both English and local languages are reporting from Ukraine on American media. As of late March, 2022, coverage is spotty at best. My guess is that were I living in Moscow rather than southern California, the impressions I’d get of the conflict would be quite different. Might I even be persuaded that Mr. Putin was a hero fending off a predatory NATO alliance, with Mr. Zelenskyy as its puppet? I don’t know. 

What I do know is that the war is damaging for all of us, whether directly or indirectly,  wherever we live. Where I live now, I face rising gasoline prices, continuing supply chain disruptions, the renewed specter of nuclear fallout from intentional attacks or tragic accidents, worry about loved ones vulnerable or in harm’s way. Your list may be slightly different from mine, but it’s not likely pleasant, either.  

The older I get, the more aware I am of the difficulty of eliminating warfare altogether. I was spared direct experience of the horrors and deprivations of World War II, but since I was born, there has been nearly continuous warfare among humans somewhere on this planet we share. My childhood not far from Washington, D.C. was spent in anxiety about a possible resumption of nuclear warfare, with a “near miss” during the 1962 Cuban missile crisis. As I took my first tenuous steps toward adulthood, the U.S. got increasingly involved in an ongoing conflict in Vietnam, part post-colonial struggle, part civil war, part proxy for an increasingly expensive, destructive stand-off between “capitalism” and “communism.”  

When in the late 1980’s, the Berlin Wall fell, ushering in a brief period when warfare seemed somewhat more contained, I cheered. Then the Balkans exploded. Then hijacked planes exploded in American cities. Then the U.S. launched retributive or pre-emptive attacks in Afghanistan and Iraq, ostensibly to prevent further terrorism on American soil. Twenty years on, Afghanistan is in tatters, Iraq remains unstable, and home-grown American terrorists have stormed the U.S. Capitol. 

Yet in parallel with “advances” in warfare, there have been corresponding attempts to limit its damage. Since armed conflict became more mechanized and more deadly during the 19th century, there have been repeated efforts to limit the carnage: the International Committee of the Red Cross (founded in 1863), the League of Nations (founded in 1920, dormant after 1940), the United Nations (established in 1944, since expanded to include 193 nations), Doctors Without Borders/Médecins sans Frontières (established in 1971, now operating in 70 countries).  Similarly, various treaties have attempted to limit the weaponry used in warfare, having some impact on the devastation, though ignored by combatant nations and groups from time to time. 

I’m by now somewhat geriatric to be marching in peace demonstrations, so I do what I can from the sidelines. I make donations. I write letters to media outlets and public officials. I blog. I try to make some sense of what is going on. I try to maintain my own mental health. In this effort, it helps me greatly that I still have access to a non-lethal space outdoors. I can take walks. I can garden. I can marvel at the changing seasons, yes, even in southern California. 

Even when indoors, I can listen to music. Recently I did an online search  for beautiful music from Ukraine, and found a YouTube selection I liked a lot. If the English translation of “A Moonlight Night” is accurate, its lyrics fall somewhere between a lullaby and a seduction song. Not that it’s likely to happen, but I wonder what would occur if, instead of the thumping cadences of planes and bombs, wars were required to be conducted in waltz time?